vishay soochi
shriprem sudha sagar
dasham skandh
(uttarardh)
ikyavanavaan adhyay
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mujhe yah karana chahiye aur yah nahian karana chahiye, is prakar vividh kartavy aur akartavyoan ki chinta mean p dakar manushy apane ekamatr kartavy bhagavatprapti se vimukh hokar pramatt ho jata hai, asavadhan ho jata hai. sansar mean baandh rakhane vale vishayoan ke liye unaki lalasa din dooni rat chaugini badhati hi jati hai. parantu jaise bhookh ke karan jibh lapalapata hua saanp asavadhan choohe ko daboch leta hai, vaise hi kalaroop se sada-sarvada savadhan rahane vale ap ekaek us prasadagrast prani par toot p date haian aur use le bitate haian. jo pahale sone ke rathoan par athava b de-b de gajarajoan par chadhakar chalata tha aur naradev kahalata tha, vahi sharir apake abadh kal gras banakar bahar pheank dene par pakshiyoan ki vishtha, dharati mean ga d dene par s dakar ki da aur ag mean jala dene par rakh ka dher ban jata hai. prabho! jisane sari dishaoan par vijay prapt kar li hai aur jisase l dane vala sansar mean koee rah nahian gaya hai, jo shreshth sianhasan par baithata hai aur b de-b de narapati, jo pahale usake saman the, ab jisake charanoan mean sir jhukate haian, vahi purush jab vishay-sukh bhogane ke lie, jo ghar-grihasthi ki ek vishesh vastu hai, striyoan ke pas jata hai, tab unake hath ka khilauna, unaka palatoo pashu ban jata hai. bahut-se log vishay-bhog chho dakar punah rajyadi bhog milane ki ichchha se dan-puny karate haian aur ‘maian phir janm lekar sabase b da param svatantr samrath hoooan.’ aisi kamana rakhakar tapasya mean bhalibhaanti sthit ho shubh karm karate haian. is prakar jisaki trishna badhi huee hai, vah kadapi sukhi nahian nahian ho sakata. apane svaroop mean ekaras sthit rahane vale bhagavanh! jiv anadikal se janm-mrityu roop sansar ke chakkar mean bhatak raha hai. jab us chakkar se chhootane ka samay ata hai, tab use satsang prapt hota hai. yah nishchay hai ki jis kshan satsang prapt hota hai, usi kshan santoan ke ashray, kary-karanaroop jagath ke ekamatr svami ap mean jiv ki buddhi atyant dridhata se lag jati hai. bhagavanh! maian to aisa samajhata hooan ki apane mere oopar param anugrah ki varsha ki, kyoanki bina kisi parishram ke—anayas hi mere rajy ka bandhan toot gaya. sadhu-svabhav ke chakrvartri raja bhi ab apana rajy chho dakar ekant mean bhajan-sadhan karane ke uddeshy se van mean jana chahate haian, tab usake mamata-bandhan se mukt hone ke liye b de prem se apase prarthan kiya karate haian. antaryami prabho! apase kya chhipa hai ? maian apake charanoan ki seva ke atirikt aur koee bhi var nahian chahata; kyoanki jinake pas kisi prakar ka sangrah-paragrah nahian hai athava jo usake abhiman se rahit haian, ve log bhi keval usi ke liye prarthana karate haian. bhagavanh! bhala, batalaiye to sahi—moksh dene vale apaki aradhana karake aisa kaun sa shreshth purush hoga, jo apane ko baandhanevale saansarik vishayoan ka var maange. |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj