vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
doosara adhyay
|
ap sansar ki sthiti ke liye samast dehadhariyoan ko param kalyan pradan karane vala vishuddh sattvamay, sachchidanandamay, param divy mangal-vigrah prakat karate haian. us roop ke prakat hone se hi apake bhakt ved, karmakand, ashtaangayog, tapasya aur samadhi ke dvara apaki aradhana kareange? prabho! ap sabake vidhata haian. yadi apaka yah vishuddh sattvamay nij svaroop n ho, to ajnan aur usake dvara hone vale bhedabhav ko nasht karane vala aparoksh jnan hi kisi ko n ho. jagat mean dikhane vale tinoan gun apake haian aur apake dvara hi prakashit hote haian, yah saty hai. parantu in gunoan ki prakashak vrittiyoan se apake svaroop ka keval anuman hi hota hai, vastavik svaroop ka sakshatkar nahian hota.[1] bhagavan! man aur ved-vani ke dvara keval apake svaroop ka anuman matr hota hai. kyoanki ap unake dvara drishy nahian; unake sakshi haian. isalie apake gun, janm aur karm adi ke dvara apake nam aur roop ka niroopan nahian kiya ja sakata. phir bhi prabho! apake bhaktajan upasana adi kriyayogoan ke dvara apaka sakshatkar to karate hi haian. jo purush apake mangalamay namoan aur roopoan ka shravan, kirtan, smaran aur dhyan karata hai aur apake charanakamaloan ki seva mean hi apana chitt lagaye rahata hai - use phir janm-mrityu-roop sansar ke chakr mean nahian ana p data hai. sampoorn duahkhoan ko harane vale bhagavan ap sarveshvar haian. yah prithvi to apaka charanakamal hi hai. apake avatar se isaka bhar door ho gaya. dhany haian! prabho! hamare lie yah b de saubhagy ki bat hai ki ham log apake sundar-sundar chihnoan se yukt charanakamaloan ke dvara vibhooshit prithvi ko dekheange aur svargalok ko bhi apaki kripa se kritarth dekheange. |
tika tippani aur sandarbh
- ↑ apake svaroop ka sakshatkar to apake is vishuddh sattvamay svaroop ki seva karane par apaki kripa se hi hota hai
sanbandhit lekh
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varnamala kramanusar lekh khoj