vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
chaturdash adhyay
|
jo guru roop soory se tattvajnan roop divy drishti prapt karake usase apako apane svaroop ke roop mean sakshatkar kar lete haian, ve is jhoothe sansar-sagar ko mano par kar jate haian.[1] jo purush paramatma ko atma ke roop mean nahian janate, unhean us ajnan ke karan hi is nam roopatmak nikhil prapanch ki utpatti ka bhram ho jata hai. kintu jnan hote hi isaka atyantik pralay ho jata hai. jaise rassi ke bhram ke karan hi saanp ki pratiti hoti hai aur bhram ke nivrit hote hi usaki nivriti ho jati hai. sansar-sambandhi bandhan aur usase moksh - ye donoan hi nam ajnan se kalpit haian. vastav mean ye ajnan ke hi do nam haian. ye saty aur jnanasvaroop paramatma se bhinn astitv nahian rakhate. jaise soory mean din aur rat ka bhed nahian hai, vaise hi vichar karane par akhand chitsvaroop keval shuddh atmatattv mean n bandhan hai aur n to moksh. bhagavan! kitane ashchary ki bat hai ki ap haian apane atma, par log apako paraya manate haian. aur sharir adi haian paraye, kintu unako atma man baithate haian. aur isake bad apako kahian alag dhooandhane lagate haian. bhala, ajnani jivoan ka yah kitana b da ajnan hai. he anant! ap to sabake aantahkaran mean hi virajaman haian. isaliye sant log apake atirikt jo kuchh pratit ho raha hai, usaka parityag karate hue apane bhitar hi apako dhooandhate haian. kyoanki yadyapi rassi mean saanp nahian hai, phir bhi us pratiyaman saanp ko mithya nishchay kiye bina bhala, koee satpurush sachchi rassi ko kaise jan sakata hai? apane bhaktajanoan ke hriday mean svayan sphurit hone vale bhagavan! apake jnan ka svaroop aur mahima aisi hi hai, usase ajnan kalpit jagat ka nash ho jata hai. |
tika tippani aur sandarbh
- ↑ sansar-sagar ke jhootha hone ke karan isase par jana bhi avichar-dasha ki drishti se hi hai
sanbandhit lekh
-
varnamala kramanusar lekh khoj