vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
chaturdash adhyay
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prabho! meri kutilata to dekhiye. ap anant adipurush paramatma aur mere-jaise b de-b de mayavi bhi apaki maya ke chakr mean haian. phir bhi maianne ap par apani maya phailakar apana aishvary dekhana chaha! prabho! maian apake samane hooan hi kya. kya ag ke samane chinagari ki bhi kuchh ginati hai? bhagavan! maian rajogun se utpann hua hooan. apake svaroop ko maian thik-thak nahian janata. isi se apane ko apase alag sansar ka svami mane baitha tha. maian ajanma jagatkarta hooan - is mayakrit moh ke ghane andhakar se maian andha ho raha tha. isaliye ap yah samajhakar ki ‘yah mere hi adhin hai - mera bhrity hai, is par kripa karani chahie’, mera aparadh kshama kijiye. mere svami! prakriti, mahattattv, ahankar, akash, vayu, agni, jal aur prithvi roop avaranoan se ghira hua yah brahmand hi mera sharir hai. aur apake ek-ek rom ke chhidr mean aise-aise aganit brahmand usi prakar u date-p date rahate haian, jaise jharokhe ki jali mean se ane vali soory ki kiranoan mean raj ke chhote-chhote paramanu u date hue dikhayi p date haian. kahaan apane pariman se sadhe tin hath ke sharir vala atyant kshudr maian, aur kahaan apaki anant mahima. vrittiyoan ki pak d mean n ane vale paramatman! jab bachcha mata ke pet mean rahata hai, tab ajnanavash apane hath-pair pitata hai; parantu kya mata use aparadh samajhati hai ya usake liye vah koee aparadh hota hai? ‘hai’ aur ‘nahian hai’ - in shabdoan se kahi jane vali koee bhi vastu aisi hai kya, jo apaki kokh ke bhitar n ho? shrutiyaan kahati haian ki jis samay tinoan lok pralayakalin jal mean lin the, us samay us jal mean sthit shrinarayan ke nabhi kamal se brahma ka janm hua. unaka yah kahana kisi prakar asaty nahian ho sakata. tab ap bhi batalaiye, prabho! kya maian apaka putr nahian hooan? |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj