vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
chaturdash adhyay
|
he achyut! he anant! is lokoan mean pahale bhi bahut-se yogi ho gaye haian. jab unhean yogadi ke dvara apaki prapti n huee, tab unhoanne apane laukik aur vaidik samast karm apake charanoan mean samarpit kar diye. un samarpit karmoan se tatha apaki lila-katha se unhean apaki bhakti prapt huee. us bhakti se hi apake svaroop ka jnan prapt karake unhoanne b di sugamata se apake paramapad ki prapti kar li. he anant! apake sagun-nirgun donoan svaroopoan ka jnan kathin hone par bhi nirgun svaroop ki mahima indriyoan ka pratyahar karake shuddhantahkaran se jani ja sakati hai. (janane ki prakriya yah hai ki) vishesh akar ke parityagapoorvak atmakar antahkaran ka sakshatkar kiya jay. yah atmakar ghat-patadi roop ke saman jney nahian hai, pratyut avaran ka bhangamatr hai. yah sakshatkar ‘yah brahm hai’, ‘maian brahm ko janata hooan’ is prakar nahian, kintu svayanprakash roop se hi hota hai. parantu bhagavan! jin samarth purushoan ne anek janmoan tak parishram karake prithvi ka ek-ek paramanu, akash ke himakan[1] tatha usamean chamakane vale nakshatr evan taroan tak ko gin dala hai - usamean bhi bhala, aisa kaun ho sakata hai jo apake sagun svaroop ke anant gunoan ko gin sake? prabho! ap keval sansar ke kalyan ke liye hi avatirn hue haian. so bhagavan! apaki mahima ka jnan tap b da hi kathin hai. isaliye jo purush kshan-kshan par b di utsukata se apaki kripa ka hi bhali-bhaanti anubhav karata rahata hai aur prarabdh ke anusar jo kuchh sukh ya duahkh prapt hota hai use nirvikar man se bhog leta hai, evan jo premapoorn hriday, gadgad vani aur pulakit sharir se apane ko apake charanoan mean samarpit karata rahata hai - is prakar jivan vyatit karane vala purush thik vaise hi apake param pad ka adhikari ho jata hai, jaise apane pita ki sampatti ka putr! |
tika tippani aur sandarbh
- ↑ os ki booand
sanbandhit lekh
-
varnamala kramanusar lekh khoj