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kamar mean reshami lahanga dori se kasakar bandha hua hai arthat jivan mean alasy, pramad, asavadhani nahian hai. seva karm mean poori tatparata hai. reshami lahanga isiliye pahane haian ki kisi prakar ki apavitrata rah gayi to mere kanhaiya ko kuchh ho jayaga.
- mata ke hriday ka rasasneh - doodh stan ke muanh a laga hai, chuchua raha hai, bahar jhaank raha hai. shyamasundar avean, unaki drishti pahale mujh par p de aur ve pahale makhan n khakar mujhe hi pivean - yahi usaki lalasa hai.
- stan ke kaanpane ka arth yah hai ki use dar bhi hai ki kahian mujhe nahian piya to!
- kankan aur kundal nach-nachakar maiya ko badhaee de rahe haian. yashoda maiya ke hathoan ke kankan isaliye jhankar dhvani kar rahe haian ki ve aj un hathoan mean rahakar dhany ho rahe haian ki jo hath bhagavan ki seva mean lage haian. aur kundal yashoda maiya ke mukh se lila-gan sunakar paramanand se hilate hue kanoan ki saphalata ki soochana de rahe haian. hath vahi dhany haian, jo bhagavan ki seva karean aur kan ve dhany haian, jinamean bhagavan ke lila-gun-gan ki sudha dhara pravesh karati rahe. muanh par sved aur malati ke pushpoan ke niche girane ka dhyan mata ko nahian hai. vah shrriangar aur sharir bhool chuki haian. athava malati ke pushp svayan hi chotiyoan se chhootakar charanoan mean gir rahe haian ki aisi vatsalyamayi maan ke charanoan mean hi rahana saubhagy hai, ham sir par rahane ke adhikari nahian.
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