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shrigopijan sadhana ke isi uchch utar mean param adarsh thian. isi se unhoanne deh-geh, pati-putr, lok-paralok, kartavy-dharm - sabako chho dakar, sabaka ullanghan kar, ekamatr paramadharmasvaroop bhagavan shrikrishn ko hi pane ke liye abhisar kiya tha. unaka yah pati-putroan ka tyag, yah sarvadharm ka tyag hi unake star ke anuroop svadharm hai.
is ‘sarvadharmatyag’ roop svadharm ka acharan gopiyoan-jaise uchch star ke sadhakoan mean hi sambhav hai. kyoanki sab dharmoan ka yah tyag vahi kar sakate haian, jo isaka yathavidhi poora palan kar chukane ke bad isake paramaphal anany aur achinty dev durlabh bhagavatprem ko prapt kar chukate haian, ve bhi jan-boojhakar tyag nahian karate. soory ka prakhar prakash ho jane par tail dipak ki bhaanti svatah hi ye dharm use tyag dete haian. yah tyag tiraskar moolak nahian, varan tripti moolak hai. bhagavatprem ki ooanchi sthiti ka yahi svaroop hai. devarshi naradaji ka ek sootr hai -
‘jo vedoan ka - ved moolak samast dharmamaryadaoan ka bhi bhalibhaanti tyag kar deta hai, vah akhand, asim bhagavatprem ko prapt karata hai.’
jisako bhagavan apani vanshi dhvani sunakar - nam le-lekar bulayean, vah bhala, kisi doosare dharm ki or takakar kab aur kaise ruk sakata hai.
rokane valoan ne roka bhi, parantu himalay se nikalakar samudr mean girane vali brahmaputr nadi ki prakhar dhara ko kya koee rok sakata hai? ve n rukian, nahian roki ja sakian. jinake chitt mean kuchh praktan sanskar avishisht the, ve apane anadhikar ke karan sasharir jane mean samarth n hueean. unaka sharir ghar mean p da rah gaya, bhagavan ke viyog-duahkh se unake sare kalush dhul gaye, dhyan mean prapt bhagavan ke premaliangan se unake samast saubhagy ka paramaphal prapt ho gaya aur ve bhagavan ke pas sasharir jane vali gopiyoan ke pahuanchane se pahale hi bhagavan ke pas pahuanch gayian. bhagavan mean mil gayian. yah shastr ka prasiddh siddhant hai ki pap-puny ke karan hi bandhan hota hai aur shubhashubh ka bhog hota hai. shubhashubh karmoan ke bhog se jab pap-puny donoan nasht ho jate haian, tab jiv ki mukti ho jati hai. yadyapi gopiyaan pap-puny se rahit shribhagavan ki prem-pratimasvaroopa thian, tathapi lila ke liye yah dikhaya gaya hai ki apane priyatam shrikrishn ke pas n ja sakane se, unake virahanal se unako itana mahanh santap hua ki usase unake sampoorn ashubh ka bhog ho gaya, unake samast pap nasht ho gaye. aur priyatam bhagavan ke dhyan se unhean itana anand hua ki usase unake sare punyoan ka phal mil gaya. is prakar pap-punyoan ka poorn roop se abhav hone se unaki mukti ho gayi. chahe kisi bhi bhav se ho - kam se, krodh se, lobh se, jo bhagavan ke mangalamay shrivigrah ka chintan karata hai, usake bhav ki apeksha n karake vastu shakti se hi usaka kalyan ho jata hai. yah bhagavan ke shrivigrah ki visheshata hai. bhav ke dvara to ek prastar moorti bhi param kalyan ka dan kar sakati hai, bina bhav ke hi kalyan dan bhagavadvijagrah ka sahaj dan hai.
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