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bhagavan ka chidanandaghan sharir divy hai. vah ajanma aur avinashi hai, hanopadanarahit hai. vah nity sanatan shuddh bhagavatsvaroop hi hai. isi prakar gopiyaan divy jagat ki bhagavan ki svaroopabhoota antarang shaktiyaan haian. in donoan ka sambandh bhi divy hi hai. yah uchchatam bhav rajy ki lila sthool sharir aur sthool man se pare hai. avaran-bhang ke anantar arthat chiraharan karake jab bhagavan svikriti dete haian, tab isamean pravesh hota hai.
prakrit deh ka nirman hota hai sthool, sookshm aur karan - in tin dehoan ke sanyog se. jab tak ‘karan sharir’ rahata hai, tab tak is prakrit deh se jiv ko chhutakara nahian milata. ‘karan sharir’ kahate haian poorvakrit karmoan ke un sanskaroan ko, jo deh-nirman mean karan hote haian. is ‘karan sharir’ ke adhar par jiv ko bar-bar janm-mrityu ke chakkar mean p dana hota hai aur yah chakr jiv ki mukti n hone tak athava ‘karan’ ka sarvatha abhav n hone tak chalata hi rahata hai. isi karm bandhan ke karan paanchabhautik sthool sharir milata hai - jo rakt, maans, asthi adi se bhara aur cham de se dhaka hota hai. prakriti ke rajy mean jitane sharir hote haian, sabhi vastutah yoni aur bindu ke sanyog se hi banate haian; phir chahe koee kamajanit nikrisht maithun se utpann ho ya oordhvareta mahapurush ke sankalp se, bindu ke adhogami hone par kartavy roop shreshth maithun se ho, athava bina hi maithun ke nabhi, hriday, kanth, karn, netr, sir, mastak adi ke sparsh se, bina hi sparsh ke keval drishtimatr se athava bina dekhe keval sankalp se hi utpann ho. ye maithuni-amaithuni athava kabhi-kabhi stri ya purush-sharir ke bina bhi utpann hone vale, sabhi sharir hai yoni aur bindu ke sanyogajanit hi. ye sabhi prakrit sharir haian. isi prakar yogiyoan ke dvara nirmit ‘nirmanakay’ yadyapi apekshakrit shuddh haian, parantu ve bhi haian prakrit hi. pitar ya devoan ke divy kahalane vale sharir bhi prakrit hi haian. aprakrit sharir in sabase vilakshan haian, jo mahapralay mean bhi nasht nahian hote. aur bhagavadh deh to sakshat bhagavatsvaroop hi hai. dev-sharir prayah rakt-maans-med-asthi vale nahian hote. aprakrit sharir bhi nahian hote. phir bhagavan shrikrishn ka bhagavatsvaroop sharir to rakt-maans-asthimay hota hi kaise. vah to sarvatha chidanandanamay hai. usamean deh-dehi, gun-guni, roop-roopi, nam-nami aur lila tatha lila purushottam ka bhed nahian hai. shrikrishn ka ek-ek aang poorn shrikrishn hai. shrikrishn ka mukhamandal jaise poorn shrikrishn hai, vaise hi shrikrishn ka padanakh bhi poorn shrikrishn hai.
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