प्रेम सुधा सागर अध्याय 22 श्लोक 27 का विस्तृत संदर्भ/8

shriprem sudha sagar

dasham skandh
(poorvardh)
dvaviansh adhyay

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aj ki bat nirali hai. bhog pradhan deshoan mean to nagn sampraday aur nagn snan ke klab bhi bane hue haian. unaki drishti indriy-tripti tak hi simit hai. bharatiy manovritti is uttejak evan malin vyapar ke viruddh hai. nagnasnan ek dosh hai, jo ki pashutv ko badhane vala hai. shastroan mean isaka nishedh hai, ‘n nagnah snachath’ - yah hi nahian—bharatiy rrishiyoan ka vah siddhant, jo pratyek vastu mean prithakh-prithakh devataoan ka astitv manata hai, is nagnasnan ko devataoan ke viparit batalata hai. shrikrishn janate the ki isase varun devata ka apaman hota hai. gopiyaan apani abhisht-siddhi ke liye jo tapasya kar rahi thian, usamean unaka nagnasnan anisht phal dene vala sakata tha aur is pratha ke prabhat mean hi yadi isaka virodh n kar diya jay to age chalakar isaka vistar ho sakata hai; isaliye shrikrishn ne alaukik dhang se nishedh kar diya. gaanvoan ki gvalinoan ko is pratha ki buraee kis prakar samajhayi jay, isake liye bhi shrikrishn ne ek maulik upay socha. yadi ve gopiyoan ke pas jakar unhean devatavad ki philasaphi samajhate to ve saralata se nahian samajh sakati thian. unhean to is pratha ke karan hone vali vipatti ka pratyaksh anubhav kara dena tha. aur vipatti ka anubhav karane ke pashchath unhoanne devataoan ke apaman ki bat bhi bata di tatha aanjali baandhakar kshama-prarthana roop prayashchit bhi karavaya. mahapurushoan mean unaki balyavastha mean bhi aisi pratibha dekhi jati hai. shrikrishn ath-nau varsh ke the, unamean kamottejana nahian ho sakati aur nagnasnan ki kupratha ko nasht karane ke liye unhoanne chiraharan kiya - yah uttar sambhav hone par bhi bhi mool ke aye hue ‘kam’ aur ‘raman’ shabdoan se kee log bh dak uthate haian. yah keval shabd ki pak d hai, jis par mahatma log dhyan nahian dete. shrutiyoan mean aur gita mean bhi anekoan bar ‘kam’ ‘raman’ aur ‘rati’ adi shabdoan ka prayog hua hai; parantu vahaan unaka ashlil arth nahian hota. gita mean to ‘dharmaviruddh kam’ to paramatma ka svaroop batalaya gaya hai. mahapurushoan ka atmaraman, atmamithun aur atmarati prasiddh hi hai. aisi sthiti mean keval kuchh shabdoan ko dekhakar bh dakana vichar shil purushoan ka kam nahian hai. jo shrikrishn ko keval manushy samajhate haian unhean raman aur rati shabd ka arth keval kri da athava khilava d samajhana chahiye, jaisa ki vyakaran ke anusar thik hai - ‘ramu kridayamh.’

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sanbandhit lekh

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