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gopiyoan ne jinake liye lok-paralok, svarth-paramarth, jati-kul, purajan-parijan aur gurujanoan ki parava nahian ki, jinaki prapti ke liye unaka yah mahan anushthan hai, jinake charanoan mean unhoanne apana sarvasv nichhavar kar rakha hai, jinake niravaran milan ki hi ekamatr abhilasha hai, unhian niravaran rasamay bhagavan shrikrishn ke samane ve niravaran bhav se n ja sakean - kya yah unaki sadhana ki apoornata nahian hai? hai, avashy hai. aur yah samajhakar hi gopiyaan niravaran roop se unake samane gayian.
shrikrishn charachar prakriti ke ekamatr adhishvar haian; samast kriyaoan ke karta, bhokta aur sakshi bhi vahi haian. aisa ek bhi vyakt ya avyakt padarth nahian haian jo bina kisi parade ke unake samane n ho. vahi sarvavyapak, antaryami haian. gopiyoan ke, gopoan ke aur nikhil vishv ke vahi atma haian. unhean svami, guru, pita, mata, sakha, pati adi ke roop mean manakar log unhian ki upasana karate haian. gopiyaan unhian bhagavan ko jan-boojhakar ki yahi bhagavan haian - yahi yogeshvareshvar, ksharaksharatit purushottam haian - pati ke roop mean prapt karana chahati thian. shrimadbhagavat ke dasham skandh ka shraddha bhav se path kar jane par yah bat bahut hi spasht ho jati haian ki gopiyaan shrikrishn ke vastavik svaroop ko janati thian, pahachanati thian. venugit, gopigit, yugalagit aur shrikrishn ke antardhan ho jane par gopiyoan ke anveshan mean yah bat koee bhi dekh-sun-samajh sakata hai. jo log bhagavan ko bhagavan manate haian, unase sambandh rakhate hai, svami-suhrid adi ke roop mean inhean manate haian, unake hriday mean gopiyoan ke is lokottar madhury sambandh aur usaki sadhana ke prati shanka hi kaise ho sakati hai.
gopiyoan ki is divy lila ka jivan uchch shreni ke sadhak ke liye adarsh jivan hai. shrikrishn jiv ke ekamatr praptavy sakshat paramatma haian. hamari buddhi hamari drishti deh tak hi simit hai. isaliye ham shrikrishn aur gopiyoan ke prem ko bhi keval vaidik tatha kamana kalushit samajh baithate haian. us aparthiv aur aprakrit lila ko is prakriti ke rajy mean ghasit lana hamari sthool vasanaoan ka hani kar parinam hai. jiv ka man bhogabhimukh vasanaoan se aur tamoguni pravrittiyoan se abhibhoot rahata hai. vah vishayoan mean hi idhar-se-udhar bhatakata rahata hai aur anekoan prakar ke rog-shok se akrant rahata hai. jab kabhi punyakarmoan ke phal uday hone par bhagavan ki achinty ahaituki kripa se vichar ka uday hota hai, tab jiv duahkh jvala se tran pane ke liye aur apane pranoan ko shantimay dham mean pahuanchane ke liye utsuk ho uthata hai. vah bhagavan ke liladhamoan ki yatra karata hai, satsang prapt karata hai aur usake hriday ki chhatapati us akaanksha ko lekar, jo ab tak supt thi, jagakar b de veg se paramatma ki or chal p dati hai. chirakal se vishayoan ka hi abhyas hone ke karan bich-bich mean vishayoan ke sanskar use satate haian aur bar-bar vikshepoan ka samana karana p data hai. parantu bhagavan ki prarthana, kirtan-smaran, chintan karate-karate chitt saras hone lagata hai aur dhire-dhire use bhagavan ki sannidhi ka anubhav bhi hone lagata hai. tho da-sa ras ka anubhav hote hi chitt b de veg se antardesh mean pravesh kar jata hai aur bhagavan marg darshak ke roop mean sansar-sagar se par le jane vali nav par kevat ke roop mean athava yoan kean ki sakshat chitsvaroop gurudev ke roop mean prakat ho jate haian. thik usi kshan abhav, apoornata aur sima ka bandhan nasht ho jata hai, vishuddh anand - vishuddh jnan ki anubhooti hone lagati hai.
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