प्रेम सत्संग सुधा माला पृ. 92

prem satsang sudha mala

73- vraj prem ki pratyek lila mean yah bat dhyan mean rakhani chahiye ki vahaan kisi bhi gopi ke man mean apane sukh ki bilakul ichchha nahian rahati tatha vahaan ke jo shrikrishn haian, ve aise nahian haian ki unako sukh nahian chahiye. vahaan unaki bhagavatta chhipi rahati hai tatha pratyek gopi yah samajhati hai ki shrikrishn hamare priyatam pranavallabh haian, inako sukh hota hai, duahkh hoga. vraj sundariyoan ki cheshtaoan mean yah bhav nahian hota ki hamean sukh mile; apane-se-apane jo pranavallabh haian, unako sukh kaise mile- keval yahi ichchha rah jati hai. yah bhi yahaan samajhane ki bat hai ki vrindavan mean jo chinmay lila hoti hai, vahaan jo gopiyoan ke pati haian, ve bhi ha d-maans vale nahian haian, ve to shrikrishn ki hi ek-ek moorti haian. pati-roop mean bhi shrikrishn hi rahate haian. par pati se inaka kuchh bhi kabhi bhi bilakul koee sambandh nahian hota. yahaan to gopiyaan pati tak ka tyag karake shrikrishn ko bhajati haian, yah lila dikhalani hai, isiliye yadyapi svayan shrikrishn hi unake pati haian, par us roop mean unake sath unaka koee bhi sambandh nahian hota. vah lila kuchh itani vichitr hai ki vani se samajhayi nahian ja sakati. kisi drishtant se bhi samajhana b da kathin hi nahian, asambhav-sa hai. man lijiye, jaise stri-purush ka ek jo da hai. unaka gupt-roop se vivah ho jay, par is bat ka kisi ko pata lage nahian. ab stri to pativrata hai, vah par-purush ka muanh bhi nahian dekh sakati, bat karana to door raha. ab vah prem mean pagal ho jay. logoan ko to yah maloom nahian ki isaka vivah ho gaya hai. isaliye usi pagalapan ki avastha mean usaka vivah phir se kisi ke sath kar diya jay. use pata bhi n chale. kuchh din bad use jab kuchh hosh hota hai, tab kya vah apane pahale pati ko chho dakar doosare ka muanh bhi dekh sakati hai? kuchh-kuchh is drishtant se shrigopijanoan ke prem ke svarup ka anuman ho sakata hai. asali bat ko samajhana, bina darshan hue samajhana kathin hai.