प्रेम सत्संग सुधा माला पृ. 65

prem satsang sudha mala

ab bhala, aise-aise anant pradhanamantri hi nahian, anant bramhand jisake ishare se ek kshan mean palak marate-marate ban jate haian aur doosare kshan nasht ho jate haian, vah akhil bramhandapati svayan jisake samane akar atyant prem se batean karean, unake sath tarah-tarah ki lila karean to aise purush se badhakar jagath mean aur kaun hai? man lean koee mahapurush hai, vah ekant kamare mean baitha bhagavanh se batean kar raha hai, usi samay ap aye, bahar se pukara aur pukarate hi vah mahapurush apase b de prem se kah- ao, padharo. ab yadi ap ratti bhar bhi is bat ka mahatv janate to phir aisa anubhav hota ki jagath mean hamase badhakar bhagyavanh koee nahian hai. ashanti ki to chhaya bhi apako nahian chhoo sakati aur man us atulaniy anand se nirantar is prakar bhara rahata hai ki jagath apako dekhakar dang rah jata. are, jin aankhoan se us mahapurush ne abhi-abhi bhagavanh ko dekha hai, abhi-abhi jis sharir ko bhagavanh ne sparsh kiya hai, unhian aankhoan se vah mahapurush apako dekh raha hai, usi sharir se apako sparsh kar raha hai; sach maniye- yadi kisi din bhagavanh ki apar kripa se bhagavanh ki mahatta par vishvas kijiyega, usi din bas, mahapurush ke milane ka kya anand hota hai- yah samajh sakiyega. man bilakul vishayoan se koot-kootakar bhara hai. ham logoan ka man ekadam ganda hai, isiliye mahapurush ke darshan ka hamean anand nahian milata. samajhana-samajhana kathin hai; par vastutah mahapurush ke sang ka anand itana divy, itana vilakshan, itana asim hai ki bas, anand ki kahian bhi, kisi bhi sukh se tulana ho hi nahian sakati. vah anand kshan-kshan badhata hi jata hai, kabhi samapt nahian hota. hath jo dakar, din hokar rote hue ham log prarthana karean- ‘prabho! atyant pamar, din, hin, malin, vishayoan ke kit ham logoan par apani kripa prakashit karo. nath! tumhare jan santoan ke prati niahsvarth prem, keval prem ke liye prem utpann kar do.’ pratidin prarthana kijiye. prarthana se b da kam hota hai. sach maniye- aisi koee vastu nahian hai jise bhagavanh n de sakean. aisi koee prarthana nahian, jise bhagavanh poori n kar sakean. ve asambhav ko sambhav ek kshan mean sabake liye bina pakshapat ke kar sakate haian. par ham logoan ka un par nahian, yahi durbhagy hai.