प्रेम सत्संग सुधा माला पृ. 35

prem satsang sudha mala

jabalogoan ne bahut kaha-‘maharaj! bahut bhari mahatma a rahe haian, agavani ke liye chale chaliye.’ tab jnanadevaji ne kaha-‘thik hai.’ phir dival se bole-‘ri dival! too chal.’ kahane ki der thi ki vah dival jamin se ukh dakar chal p di. chaangadev ne dekha-‘bap re! aj tak yog ke dvara maian chetan prani ko hi vash mean karake ichchhanusar nacha sakata tha, par yah to j d par shasan karata hai.’ usi kshan abhiman toot gaya aur charanoan mean ja gire. usi samay 64(abhang) chhandoan mean unhean jnanadevaji ne upadesh diya tatha ramanam ki mahima batayiki bhagavanh ke nam ke samane ye sabhi batean tuchchh haian. phir unaki chhoti bahin ne unhean diksha di, tab unhean bhagavanh ki prapti huee. asali santoan ki pahachan kisi bahari cheshta se nahian ho sakati. ekasaanee baba the (unako log rajaee odha dete. sath mean kutta ata, ve rajaee se khisakate-khisakate bahar ho jate. ab is cheshta se hi kisi ko bhagavatprapt man lena nahian banata. saanee baba ki bat nahian hai. unake vishay mean to ek vishvast sootr se maianne suna hai ki ve bhagavatprapt purush the.yadyapi maian nishchayapoorvak kuchh nahian janata. par aisi cheshta dekhakar kisi ko bhagavatprapt man lena bhool hai.) sant ka asali svarup isase atyant vilakshan hai. vrindavan mean gvariyababa the, kuchh hi varsh pahale sharir chhoota hai, unaka vichitr dhang tha. ve apane ko shyamasundar ka sakha manate the aur sachamuch the bhi. unaki vichitr-vichitr batean ati haian. dinabhar pata nahian kahaan-kahaan ghoomate rahate the. ek din raste mean p de the. ratri ka samay tha. kee chor us raste mean ja rahe the. choroan ne poochha-‘kaun ho?’ ve bole-‘tum kaun ho?’ un sabane kaha-‘ham to chor haian.’ inhoanne kaha-‘ham bhi chor haian.’ unhoanne kaha-‘chalo, tab chori karean.’ inhoanne kaha-‘chalo.’ sab ek vrajavasi ke ghar mean chori karane ghuse. ve sab to chor the hi, un sabane saman baandhana arambh kiya. ye kuchh der to kh de rahe. phir vahian ek dholak p di thi.