प्रेम सत्संग सुधा माला पृ. 10

prem satsang sudha mala

ek man ka mala ka phira ki usake sath ek jhaanki ki baandhane ki cheshta huee. is prakar ek mala poori hote hi man mean yah sphurana hogi ki ‘sau bar cheshta huee. achchha, bis bar thik nahian huee hogi, assi bar to thik huee hogi. aha! kitana anand hai, kitanesaubhagy ki bat hai— mujhe assi bar shyamasundar evan radharani yad a gaye, nahian, nahian, assi bar mere man mean a gaye.’ is prakar pratyek mala apake jivan ko uttarottar anand se bhar degi. par yah bat hogi lagan se karane par tatha vishayoan ko bhasm kar dalane ki dridh dharana karake chalane par. 10- aj soch raha tha— mera kaun hai? kee sphuranaean hueean. log poochhate the ki ‘apaka svasthy kaisa hai? svasth haian n?’ man mean aya ‘svasth’ ka kya arth hai; phir socha— vyakaran ke anusar to ‘sv’ ‘sth’ arthath jo sv mean sthit ho, vah svasth hai. punah sochane laga— mera apana kaun hai? man se uttar mila— shrikrishn haian. aur kaun haian? radharani haian. aur kaun haian? man se punah uttar mila— shrigopijan haian. aur kaun haian? shrinity divy vrindavanadham hai. aur bhi age man mean kee batean ayian, sab kee karanoan se bata nahian sakooanga. parinhianbatoan par ap bhi aj vichar kijiye. in charoan ke siva aur kaun-si vastu hai, jo apaki hai. jo apaki hai, vah marane ke bad bhi sath rahani chahiye. par yahaan ke to dhan, putr, stri, pad gaurav- sabhi chhoot jayange, yahaan tak ki sharir bhi chhoot jayaga. ye vastuean apaki to haian nahian. kiantu in charoan ko dekhiye— shrishyamasundar kabhi nahian chhooteange, radharani kabhi nahian chhooteangi, shrigopijan kabhi nahian chhooteange, vrindavan bhi kabhi nahian chhootega, yah isaliye ki nity haian, nity apake sath rahate haian, inakakabhi vinash, viyog hota hi nahian tatha ye bar-bar apake man mean ate haian. yah inaki kitani daya hai. par jab ap inhean paraya manakar chho d dete haian aur paraye ko apana manakar inaki jagah yad karane lagate haian tab phir ye chhip jate haian. ye sochate haian— achchhi bat hai, bhaee! tum hamean chahate hi nahian to kya karean. tum yad karate ho, yad karate hi ham tumhare man mean akar upasthit ho jate haian; par hamare ane ke bad bhi phir tum hamako todhankadete ho aur usaki jagah stri-putr-dhan ko baitha dete ho. tab bolo, hamara kya aparadh hai?’