parth sarathi -sudarshan sianh 'chakr'
93. upasanhar
bat chahe kitani uchit ho aur buddhi use shvikar kar le; kinhtu mata ka van jana man ko vhyathit n karean, yah kaise samhbhav tha. putroan ko anhtat: mata ko vida deni p di. unamean se prathyek ka agrah ki vah sath chalega, suna jane yoghy nahian tha; khyoanki vah tapashya mean badhak banane vala tha. yudhishthir bahut du:khi laute to devarshi a gaye. unhhoanne ek navin soochana de di- 'ab bhagavan kal yahaan se purani pidhi ke visarjan ke paksh mean ho gaye haian. jab tak shrikrishhn dharapar haian, tabhi tak panhdavoan ke bhi rahane yoghy prithhvi rahegi.' dhamarraj yudhishthir ko nana prakar ke apashakun dikhane lage. logoan mean ab akaran lobh, sangrah ki pravriti lakshit hone lagi. sathpurush bhi sadharan batoan mean rushht hone lage. sevak ab sathy-bhashan mean savadhani nahian rakhate the. yah dekhakar dharmaraj ka anht:karan akul ho utha- 'ye sab lakshan to kahate haian ki kali ke apavan padoan ne prithhvi ka shparsh kar liya; kinhtu dharm ke paramashray shrikrishhn ke dharapar rahate yah kaise samhbhav hai. tab khya shrikrishhn............' bahut vhyakulata hoti thi age kuchh bhi sochane mean; kinhtu yah prashhn to aur bhi man ko mathit kar raha tha- 'shrikrishhn ke samip se arjun ab tak khyoan nahian laute? unaka koee bhi samachar khyoan nahian a raha hai?' inhhian ashankaoan mean nimaghn the ki arjun a gaye. athyanht krish, kantihin arjun- aise ashanht, udas vhyakul arjun bhi ho sakate haian, yah kalhpana bhi kisi ne nahian ki hogi. ve aye aur b de bhaee ke pairoan par girakar phoot-phootakar rone lage. 'khya hua tamhhean? dvarika mean hamare sab shvajan to sakushal haian?' yudhishthir dvarika ke ek-ek janoan ka nam lekar poochh gaye; kinhtu arjun rote rahe. unake kanhth se shabhd hi nahian nikalate the. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj