parth sarathi -sudarshan sianh 'chakr'
91. yudhishthir ko dharmopadesh
ashhvamedh yajn poora ho gaya. avabhrith-shnan ke ananhtar atithi vida ho gaye. ek din dharmaraj yudhishthir ne shrikrishhnachanhdr se poochha- 'bhagavan ! samasht papi-mahapapi bhi jis dharm ka shravan matr karane se papoan se chhoot jate hai, us bhagavat dharm ka maian apake shrimukh se shravan karana chahata hooan. yadi maian usake shravan ka adhikari tatha apaka anugrah bhojan hoooan to ap bhagavat dharm ka sarahashy varnan karean.' yudhishthir ne yah nivedan kar diya ki unhhoanne manu, yajnavalhkhy, vashishhth, parashar prabhriti mahathmaoan ke dvara nirdishht dharmo ka bhali prakar shravan kiya hai. pray: sabhi shmritikaroan ka yudhishthir namolhlekh kiya. isaka shpashht arth tha ki ve shruti anugami shmritiyoan dvara pratipadit dharm ko janate haian. smar dharm ke ve svayan vidvan haian; kiantu smriti pratipadan dharm to anushhthan karane se kalhyan karata hai. usake keval sun lene se koee nishhpap nahian ho sakata. shnart dharm shraddha sahit karmanushhthan ko avashhyak batalata hai. kis karm ka kab kaun adhikari hai, kisake lie kaun-sa karm kab karaniy ya akaraniy hai, kaun-sa karm shubh aur kaun-sa ashubh hai, yah karmoan ka vargikaran tatha adhikari-nirnay shmritiyoan ka vishay hai. keval manushhy hi karm yoni ka prani hon se shmart dharm mean manushhy ka hi adhikar hai. bhagavat dharm prani matr ka adhikar manata hai bhagavan ki sharana gati mean. bina shubh-ashubh ka vibhag kiye sarv karmarpan karane ki prerana bhagavat dharm deta hai. karm ko bhagavan ke arpit karake karta shvayan ko bhi samarpit kar de, yah bhagavat dharm. bhagavat dharm shravan matr se manushhy ko pavitr karata hai. yudhishthir ne isilie bhagavat dharm ko janana chaha. bhagavan se uttam vakhta bhagavat dharm ka kahaan milata. shrikrishhn ne praramhbh kiya- 'dharm hi jiv ka pita-mata, rakshak, suhrid-sakha, bhaee aur shvami hai. vishuddh dharm ka sevan mahan bhay se raksha karata hai. manushhy ka jab pap bhog se nashht ho jata hai, tabhi usaki buddhi dharmacharan mean lagati hai. lakhoan yaniyoan mean bhatakane ke pashhchat munashhy yoni prapht hoti hai. isamean jo dharm ka anushhthan nahian karata, vah mahan labh se vanchit hota hai. daridrata, apayash, kurupata, rog prabhriti poorvajanhm ke adharmacharan ke parinam haian. dirghajivan, shaury, shvashthhy, samhpatti, suyash, vidya, buddhi, saunhdary, sadbanhdhav, sathkul mean janhmadi ye poorvakrit dharmacharan ke purashkar haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj