parth sarathi -sudarshan sianh 'chakr'
61. sasathyasathy
sathy khya hai ? asathy khya hai ? isaka nirnay kar lena saral nahian hai. bhagavan vhyas ka kahana hai - n sathyavachanan sathyan nasathyavachanan mrisha. ham jo kuchh jaisa janate haian, use vaisa hi kah dena sathy nahian hai. isase bahut anarth ho sakata hai. chikithsak janate haian ki rogi ko usake rog ki ganbhirata batala dena kitana ahitakar hota hai. aise hi anek bar apani janakari ko jhyoanka thyoan kah dena apane athava aur kisi ke lie bahut hani ka karan ho sakata hai. ham jo kuchh jaisa janate haian, usake viparit bol dena hi mithhya nahian hai. yadi aisa karane mean apana niji shvarth matr nahian hai, kisi ek athava samooh ka hit uddeshy hai to vah vani atathhy hokar bhi sathy hai. jisamean praniyoan ka athyantik hit ho, jisase kahi jay usaka bhi parinam mean mangal ho to tathvadarshi us vani ko sathy hi manate haian. dharm keval deh, vani, man ki kriya mean hi nihit nahian hai. dharm bhavana mean adhik, kriya mean kam hai. vaise to arth, dharm, kam ye tinoan purusharth trivarg kahe jate haian. apavarg, moksh ke pathik ke lie tinoan ka hi moh thyajhy hai. usake lie arth aur kam ka raj jitana badhak hai, dharm ka rag usase kam badhak nahian hai. in tinoan ka rag thyagakar hi shrikrishhn ke charanoan mean anurag hota hai. jahaan shrikrishhn-prem ki prapti mean hi dharm pratibanhdhak banakar thyajhy ho jata hai, vahaan shvayan shrikrishhn ke lie dharm ka banhdhan kaise ho sakata hai. ve achhyut dharm ke prabhu haian, sevak nahian. at: unaki drishti dharm ki shthool kriya-par nahian rahati. dharm ke parinam ko ve dekhate haian. karta ke athyantik hit ko hi ve apanane yoghy manate haian. isake samhmukh kriya ka vartaman rup unaki drishti mean anek bar upekshaniy hota hai. mahabharat yuddh ke us chaturdash din ke bit jane par ratri-yuddh mean donoan dal ke sainik bahut thak gaye the. arjun ne yuddh viram ki ghoshana karake sabako vahian vishram karane ko kaha to kisi ne bhi virodh nahian kiya. koee mukh se bhale n kahe, pratipaksh ke sainikoan ke hriday se arjun ke lie ashirvad hi nikala. pratham din ke prabhat se bhi poorv jo yuddh mean a gaye the, ve poore din aur adhirat tak yuddh ka kathor shram karate-karate athyanht khlanht ho gaye the. bahut ahat ho gaye the. sab vahian ran-bhoomi mean hi jaise bhi bana, so gaye. vah do gh di ka vishram bhi bahut sukhad laga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj