parth sarathi -sudarshan sianh 'chakr'
38. kele ke chhilake
shhyamasunhdar kal aveange, yah samachar jab se mila, vidur pathni vhyasht ho gayi thian. ve yahaan hastinapur ayeange to isi ghar mean ayeange, yah kuchh kahane, sochane ki bat nahian thi. isamean kahian kinchit bhi sanhdeh nahian tha. at: poore ghar ko shvachhchh karana tha, sajana tha aur shrikrishhn ki ruchi ke pardath prashtut rakhane the. prat: ve vasudev nagar mean a gaye. sab nagaravasi unaka darshan karane bhage; kinhtu jo sarvatha apane haian unaka kahian aise darshan bhi d mean kiya jata hai. ve to ayeange aur samhmukh baith jayeange tab bhar aankh unhhean dekhana hai.
vidur pathni ko avakash nahian tha. unhhean bahut kam tha. unake ghar vasudev ane vale the aur unake shvagat ki sab saj-sajhja shvayan apane hi hathoan to ki jani chahie. yah kam aisa kahaan hai ki ise doosaroan par chho da jay. 've agaye. ab dhritarashhtr se milate hoange. bhishhm ko pranam karate hoange. mere shvami unhhean lekar ane hi vale hoange.' vidur pathni ka man tanhmay tha. unhhoanne kisi prakar shvagat ki samagri ki sajayi aur shnan karane baithian. apana sharir bhi to shvachhchh hona chahie. yah pukar - prani ke pranoan ko jab ananht janhmoan ke ananhtar kisi dhanhy kshan mean yah pukar sunayi p dati hai -vaise ve to pukarate hi rahate haian kinhtu barhimukh jiv jagat ke shabhd sunane mean laga hai to anhtaryami ka ahvan usake shravan sun kaise sakate haian. kabhi jab vah pukar sun p dati hai, sharir ka shmaran rah sakata hai ? vh to sun hi tab p data hai jab jiv sharir se, man se, buddhi se bhi oopar uthakar un sathvat shiromani ke shricharanoan ke shmaran mean ekathm ho jata hai. mahabhaga vidur-pathni ne sun vah pukar aur uthakar bhagian dvar ki or. ab yah kise shmaran rahe ki ve shnan kar rahi thian. sharir par koee uttariy nahian tha. 'shrikrishhn a gaye.' yah keval shmaran raha. dau dakar dvar khola to un mayooramukuti ne apana pitapat jhat utarakar vidur-pathni ke oopar dal diya. yah shthool sookshm karan sharir jiv ka mayik avaran hai. apani or se dala gaya avidya ka avaran. yah use janardan se prithak karata hai, door banaye rahata hai; kinhtu jab is avidya ke avaran ko unaki shmriti utar deti hai, isaka vishmaran ho jata hai to ve ate haian aur unaka pitapat, yah to unaka diya hua divhyavaran hai. yah divyadeh, unaki seva ke upayukt isako lekar hi hua jata hai aur tab smriti to isaki bhi nahian hoti. tab to bahar bhitar ve sachchidananhd hi rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj