parth sarathi -sudarshan sianh 'chakr'
30. parth pavanaputr parichay
arjun ko akele jakar tapashya karake bhagavan purari ko prasanhn karana tha. pashupatashtr to prapt karana hi tha, devataoan ke divhyashtr bhi isi samay milane the. shrikrishhn sanukool hote haian to sanyog evan saphalataean shvayan ajutati haian. is yatra mean akashmat parth ko pavan putr shrihanuman ji mil gaye. parashpar parichay hua. arjun ne abhivadan kiya. do bhagavadbhakt mileange to unamean shvabhavat: bhagavachhcharcha chalegi. arjun ne apani yatra ka uddeshhy batalaya ki unhhean kauravoan se hone vale anivary yuddh mean divhyashtr prapht karana hai. isake lie tap karane ve himalay ke is divhy desh mean ja rahe haian. is prasang mean shrimarooti ne maryada purushottam ka mangalamay charit sunana praramhbh kar diya. setubanhdh ka varnan sunakar arjun ko ashhchary hua. ve bole – ‘shriraghunathaji athava unake anuj sau yojan samudr par apane sharoan ka setu nahian bana sakate the ki nal-nil ko tatha ap sabako parvat dhone ka shram karana p da?’ hanumanaji hanse – ‘ve sarvasamarth kar to sab kuchh sakate the kinhtu banoan ke dvara bandhe setu par itani vishal vanari sena kaise par ho sakati thi ?’ arjun ne sagarv kaha – ‘yah ashanka akaran hai. aisa setu to maian kshanoan mean bana de sakata huan ki us par chahe jitani b di sena samasht samagri ke sath par ho jay.’ arjun ka yah abhiman asahy tha. isamean pavanakumar ko apane aradhhy ke parakram ki avaganana lagi. ve roshapoorvak bole – ‘samudr to bahut door, tum is samhmukh ke sarovar par sharoan ka setu bana do aur vah mera bhar sahan karake bhang n ho jay to maian sharir thyag dooan.’ arjun bhi avesh mean a gaye. ve bole – ‘mera banaya banoan ka setu yadi apake bhar se bhaghn ho jay to maian prajhvalit chita mean pravesh karake pran visarjan kar dooanga.’ shrihanuman ka avesh uchit tha. apane aradhhy ka apaman ve sahan nahian kar sakate the; kinhtu arjun ke avesh mean apane paurush ka abhiman tatha avivek tha. akaran hi bina soche samajhe ve aisi pratijna kar baithe kinhtu kiya khya jay. unake shvabhav mean yah durbalata n hoti to ve nar khyoan kahe jate. ve samanhy purushoan ke pratinidhi haian aur praniyoan mean yah durbalata durgun nahian hai, yadi vah use samajhakar purushotam ko apana sakha bana sake. ham sabal hi hote to us sarvasamarth ki sahayata ki hamean khyoan apeksha hoti. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj