- mahabharat udyog parv mean prajagar parv ke aantargat trayastriansh adhyay mean 'dhritarashtr-vidur sanvad' ka varnan hai, jo is prakar hai[1]-
vaishamhpayanaji kahate haian-janamejay![2] mahabuddhiman raja dhritarashhtr ne dvarapal se kaha-‘maian vidur se milana chahata hooan. unhhean yahaan shighr bula lao’. dhritarashhtr ka bheja hua vah doot jakar vidur se bola-‘mahamate! hamare shvami maharaj dhritarashhtr apase milana chahate haian.' usake aisa kahane par viduraji rajamahal ke pas jakar bole-‘dvarapal dhritarashhtr ko mere ane ki soochana de do’. dvarapal ne jakar kaha- maharaj! apaki ajna se vidur ji yahaan a pahuanche haian, ve apake charanoan ka darshan karana chahate haian. mujhe ajna dijiye, unhhean khya kary bataya jaye? dhritarashhtr ne kaha- mahabuddhiman dooradoorshi vidur ko bhitar le ao, mujhe is vidur se milane mean kabhi bhi a dachan nahian hai. dvarapal vidur ke pas akar bola-viduraji! ap buddhiman maharaj dhritarashhtr ke anht:pur mean pravesh kijiye. maharaj ne mujhase kaha hai ki mujhe vidur se milane mean kabhi a dachan nahian hai.
vishay soochi
dhritarashhtr ki chianta
vaishamhpayanaji kahate haian-rajan! tadanantar vidur, dhritarashhtr ke mahal ke bhitar jakar chianta mean p de hue raja se hath jo dakar bole- 'mahaprajn maian vidur hooan, apaki ajna se yahaan aya hooan. yadi mere karane yoghy kuchh kam ho to maian upasthit hooan, mujhe ajna kijiye.' dhritarashhtr ne kaha- vidur buddhiman sanjay aya tha, vah mujhe bura-bhala kahakar chala gaya hai. kal sabha mean vah ajatashatru yudhishthir ke vachan sunayega. aj mean us kuruvir yudhishthir ki bat n jan saka- yahi mere aangoan ko jala raha hai aur isi ne mujhe ab tak jaga rakha hai. tat! maian chianta se jalata hua abhi tak jag raha hooan. mere liye jo kalhyan ki bat samajho, vah kaho, khyoanki ham logoan mean tumhhian dharm aur arth ke jnan mean nipun ho. sanjay jab se panhdavoan ke yahaan se lautakar aya hai, tab se mere man ko poorn shaanti nahian milati. sabhi indriyaan viphal ho rahi haian. kal vah khya kahega, isi bat ki mujhe is samay b di bhari chianta ho rahi hai.
dhritarashhtr-vidur sanvad
viduraji bole- rajan! jisaka balavan ke sath virodh ho gaya hai, us sadhanahin durbal manushhy ko, jisaka sab kuchh har liya gaya hai, us kami ko tatha chor ko rat mean niand nahian ati. dhritarashhtr ne kaha- vidur! maian tumhhare dharmayukht tatha kalhyan karane vale suandar vachan sunana chahata hooan, khyoanki is rajarshivansh mean keval tumhhian vidvanoan ke bhi mananiy ho. viduraji bole- maharaj dhritarashhtr! shreshhth lakshanoan se samhpanhn raja yudhishthir tinoan lokoan ke shvami ho sakate haian. ve apake ajnakari the, par apane unhhean van mean bhej diya. ap dharmathma aur dharm ke janakar hote hue bhi aankhoan ki jhyoti se hin hone ke karan unhhean pahachan n sake, isi se unake athyant viparit ho gaye aur unhhean rajhy ka bhag dene mean apaki samhmati nahian huee. yudhishthir mean kroorata ka abhav, daya, dharm, sathy tatha parakram hai, ve ap mean poojhyabuddhi rakhate haian. inhhian sadganoan ke karan ve soch-vicharakar chupachap bahut-se khlesh sah rahe haian. ap duryodhan, shakuni, karn tatha du:shasan- jaise ayoghy vhyaktiyoan par rajhy ka bhar rakhakar kaise kalhyan chahate haian?
vidvanoan ke gunoan ka varnan
viduraji kahate hai- ki apane vashtavik shvaroop ka jnan, udyog, du:kh sahane ki shakti aur dharm mean sthirata- ye gun, jis manushhy-ko purusharth se chhyut nahian karate, vahi pandit kahalata hai. jo achhchhe karmoan ka sevan karata hai aur bure karmoan se door rahata hai, sath hi jo astik aur shraddhalu hai, usake ve sadgun pandit hone ke lakshan haian.[1] krodh, harsh, garv, lajhja uddanhdata tatha apane ko poojhy samajhana- ye bhav jisako purusharth se bhrashht nahian karate, vahi pandit kahalata hai. doosare log jisake kartavhy, salah aur pahale se kiye hue vichar ko nahian janate, balki kam poora ho jane par hi janate haian, vahi pandit kahalata hai. sardi-garmi, bhay-anurag, samhpatti athava daridrata ye jisake kary mean vighhn nahian dalate, vahi pandit kahalata hai. jisaki laukik buddhi dharm aur arth ka hi anusaran karati hai aur jo bhog ko chho dakar purusharth ka hi varan karata hai, vahi pandit kahalata hai. vivekapoorn buddhi vale purush shakti ke anusar kam karane ki ichhchha rakhate haian aur karate bhi haian tatha kisi vashtu ko tuchhchh samajhakar usaki avahelana nahian karate. vidvan purush kisi vishay ko der tak sunata hai; kiantu shighr hi samajh leta hai, samajhakar kartavhyabuddhi se purusharth mean pravritht hota hai- kamana se nahian, bina puchhe doosare ke vishay mean vhyarth koee bat nahian kahata hai. usaka yah shvabhav pandit ki mukhhy pahachan hai. panditoan ki-si buddhi rakhane vale manushhy durlabh vastu ki kamana nahian karate, khoyi huee vastu ke vishay mean shok karana nahian chahate aur vipatti mean p dakar ghabarate nahian haian. jo pahale nishchay karake phir kary ka arambh karata hai, kary ke bich mean nahian rukata, samay ko vyarth nahian jane deta aur chitt ko vash mean rakhata hai, vahi pandit kahalata hai. bharatakulabhooshan! pandit jan shreshhth karmoan mean ruchi rakhate haian tatha bhalaee karane valoan mean dosh nahian nikalate. jo apana adar hone par harsh ke mare phoole nahian uthata, anadar se santapt nahian hota tatha gangaji ke hrid (gahare gart) ke saman jisake chitt ko kshobh nahian hota, vahi pandit kahalata hai. jo sampoorn bhautik padarthoan ki asaliyat ka jnan rakhane vala, sab karyoan ke karane ka dhang janane vala tatha manushhyoan mean sabase badhakar upay ka janakar hai, vah manushhy pandit kahalata hai. jisaki vani kahian rukati nahian, jo vichitr dhang se batachit karata hai, tark mean nipun aur pratibhashali hai tatha jo granth ke tatpary ko shighr bata sakata hai, jo bahut dhan, vidya tatha aishhvary ko pakar bhi uddanhdatapoorvak nahian chalata hai ,vah pandit kahalata hai. jisaki vidya buddhi ka anusaran karati hai aur buddhi vidya ka tatha jo shishht purushoan ki maryada ka ullanghan nahian karata, vahi pandit ki sanjna pa sakata hai.[3]
bina padhe़ hi garv karane vale, daridr hokar bhi b de-b de़ manorath karane vale aur bina kam kiye hi dhan pane ki ichchha rakhane vale manushhy ko pandit log moorkh kahate haian. jo apana kartavy chho dakar doosare ke kartavy ka palan karata hai tatha mitr ke sath asat acharan karata hai, vah moorkh kahalata hai. jo n chahane valoan ko chahata hai aur chahane valoan ko tyag deta hai tatha jo apane se balavan ke sath vair baandhata hai, use moodh vichar ka manushhy kahate haian. jo shatru ko mitr banata hai aur mitr se dvesh karate hue use kashht pahuanchata hai tatha sada bure karmoan ka arambh kiya karata hai, use moodh chitt vala kahate haian.[3] bharatashreshth jo apane kamoan ko vyarth hi phailata hai, sarvatr sandeh karata hai tatha shighr hone vale kam mean bhi der lagata hai, vah moodh hai. jo pitaroan ka shraddh aur devataoan ka poojan nahian karata tatha jise suhrid mitr nahian milata, use moodh chitt vala kahate haian. moodh chitt vala adham manushhy bina bulaye hi bhitar chala ata hai, bina poochhe hi bahut bolata hai tatha avishhvasaniy manushhy par bhi vishhvas karata hai. svayan doshayukt bartav karate hue bhi jo doosare par usake dosh batakar akshep karata hai tatha jo asamarth hote hue bhi vyarth ka krodh karata hai, vah manushhy mahamoorkh hai. jo apane bal ko n samajhakar bina kam kiye hi dharm aur arth se viruddh tatha n pane yogy vastu ki ichchha karata hai, vah purush is sansar mean moodh buddhi kahalata hai. rajan! jo anadhikari ko upadesh deta aur shoony ki upasana karata hai tatha jo kripan ka ashray leta hai, use moodh chitt vala kahate haian. jo apane dvara bharan-poshan ke yogy vyaktiyoan ko baante bina akele hi uttam bhojan karata aur achchha vastr pahanata hai, usase badhakar kroor kaun hoga?[4]
manushhy akela pap kar ke dhan kamata hai aur us dhan ka upabhog bahut-se log karate haian. upabhog karane vale to dosh se chhoot jate haian, par usaka karta dosh ka bhagi hota hai. kisi dhanurdhar vir ke dvara chho da hua ban sambhav hai, ek ko bhi mare ya n mare. parantu buddhiman dvara prayukt ki huee buddhi raja ke sath-sath sampoorn rashhtr ka vinash kar sakati hai. ek buddhi se do (kartavy aur akartavy) ka nishhchay karake (char sam, dan, bhed,danhd) se tin (shatru, mitr tatha udasin) ko vash mean kijiye. paanch (indriyoan) ko jitakar chh: (sandhi, vigrah, yan, asan, dvaidhibhav aur samashrayaroop) gunoan ko janakar tatha sat (stri, jooa, mrigaya, mady, kathor vachan, danhd ki kathorata aur anyay se dhanoparjan) ko chho dakar sukhi ho jaiye[5] vish ka ras ek (pine vale) ko hi marata hai, shastr se ek ka hi vadh hota hai; kiantu gupt mantrana ka prakashit hona rashhtr aur praja ke sath hi raja ka bhi vinash kar dalata hai. akele svadishht bhojan n kare, akele kisi vishay ka nishchay n kare, akele rasta n chale aur bahut se log soye hoan to unamean akela n jagata rahe. rajan! jaise samuhdr ke par jane ke liye nav hi ekamatr sadhan hai, usi prakar svarg ke liye saty hi ekamatr sopan hai, doosara nahian; kiantu ap ise nahian samajh rahe haian. kshamashil purushoan mean ek hi dosh ka arop hota hai, doosare ki to sambhavana hi nahian hai. vah dosh yah hai ki kshamashil manushhy ko log asamarth samajh lete haian. kiantu kshamashil purush ka vah dosh nahian manana chahiye, kyoanki kshama bahut b da bal hai. kshama asamarth manushhyoan ka gun tatha samarthoan ka bhooshan hai.[4]
is jagat mean kshama vashikaran roop hai. bhala, kshama se kya nahian siddh hota? jisake hath mean shanti roopi talavar hai, usaka dushht purush kya kar leange? trin rahit sthan mean giri huee ag apane-ap bujh jati hai. kshamahin purush apane ko tatha doosare ko bhi dosh ka bhagi bana leta hai. keval dharm hi param kalyanakarak hai, ekamatr kshama hi shanti ka sarvashreshhth upay hai. ek vidya hi param santosh dene vali hai aur ekamatr ahiansa hi sukh dene vali hai. samudr paryant is sari prithhvi mean ye do prakar ke adham purush haian- akarmanhy grihasth aur karmoan mean laga hua sannyasi.. bil mean rahane vale jivoan ko jaise saanp kha jata hai, usi prakar yah prithhvi shatru se virodh n karane vale raja aur paradesh sevan n karane vale brahman- in donoan ko kha jati hai. jara bhi kathor n bolana aur dushht purushoan ka adar n karana- in do karmoan ko karane vala manushhy is lok mean vishesh shobha pata hai. doosari stri dvara chahe gaye purush ki kamana karane vali striyaan tatha doosaroan ke dvara poojit manushhy ka adar karane vale purush- ye do prakar ke log doosaroan par vishhvas karake chalane-vale hote haian. jo nirdhan hokar bhi bahumooly vastu ki ichchha rakhata hai aur asamarth hokar bhi krodh karata hai- ye donoan hi apane liye tikshhn kaantoan ke saman haian evan apane sharir ko sukhane vale haian. do hi apane viparit karm ke karan shobha nahian pate-akarmanhy grihasth aur prapanch mean laga hua sannyasi. rajan! ye do prakar ke purush svarg ke bhi oopar sthan pate haian- shaktishali hone par bhi kshama karane vala aur nirdhan hone par bhi dan dene vala.[6]
nyayapoorvak uparjit kiye hue dhan ke do hi durupayog samajhane chahiye- apatr ko dena aur satpatr ko n dena. jo dhani hone par bhi dan n de aur daridr hone par bhi kashht sahan n kar sake- in do prakar ke manushhyoan ko gale mean majaboot patthar baandhakar pani mean dooba dena chahiye. purushashreshhth! ye do prakar ke purush sooryamanhdal ko bhedakar oordhhvagati prapt hote haian- yogayukt sannyasi aur sangram mean shatroan ke sammukh yuddh karake mara gaya yoddha. bharatashreshhth! manushhyoan ki kary siddhi ke liye uttam, madhhyam aur adham- ye tin prakar ke nyayanookool upay sune jate haian, aisa vedavetta vidvan janate haian. rajan! uttam, madhhyam aur adham- ye tin prakar ke purush hote haian; inako yathayogy tin hi prakar ke karmoan mean lagana chahiye. rajan! tin hi dhan ke adhikari nahian mane jate- stri, putr tatha das. ye jo kuchh kamate haian, vah dhan usi ka hota hai, jisake adhin ye rahate haian. doosare ke dhan ka haran, doosare ki stri ka sansarg tatha suhridh mitr ka parityag- ye tinoan hi dosh kshay karane vale hote haian. kam, krodh aur lobh- ye atma ka nash karane vale narak ke tin daravaje hai; at: in tinoan ko tyag dena chahiye.[6]
bharat! varadan pana, rajy ki prapti aur putr ka janm- ye tin ek or aur shatru ke kashht se chhootana- yah ek or ve tin aur yah ek barabar hi haian. bhakt, sevak tatha maian apaka hi hooan, aisa kahane vale- in tin prakar ke sharanagat manushhyoan ko sankat p dane par bhi nahian chho dana chahiye. tho di buddhivale, dirghasootri, jaldabaj aur stuti karane vale logoan ke sath gupt salah nahian karani chahiye. ye charoan mahabali raja ke liye tyag ne yogy bataye gaye haian. vidvan purush aise logoan ko pahachan lean. grihashth dharm mean sthit ap lakshhmivan ke ghar mean char prakar ke manushhyoan ko sada rahana chahiye-apane kutumhb ka boodha, sankat mean p da hua uchhch kul ka manushhy, dhanahin mitr or bina santan ki bahin.[7]
maharaj! inhdr ke poochhane par unase brihashpatiji ne jin charoan ko tathkal phal den vala bataya tha, unhhean ap mujhase suniye- devataoan ka sankalhp, buddhimanoan ka prabhav, vidvanoan ki namrata or papiyoan ka vinash. char karm bhay ko door karane vale haian; kiantu ve hi yadi thik tarah se samhpadit n hoan, to bhay pradan karate haian. ve karm haian- adar ke sath agnihotr, adarapoorvak maun ka palan, adarapoorvak shvadhhyay aur adar ke sath yajn ka anushhthan. bharatashreshhth! pita, mata, agni, athma aur guru- manushhy ko in paanch agniyoan ki b de yathn se seva karani chahiye. devata, pitar, manushhy, sanyasi aur atithi- in paanchoan ki pooja karane vala manushhy shuddh yash prapht karata hai. rajan! ap jahaan-jahaan jayange, vahaan-vahaan mitr, shatru, udasin, ashray den vale tatha ashray pane vale- ye paanch apake pichhe lage raheange. paanch jnanendriyoan vale purush ki yadi ek bhi indriy chhidr (dosh) yukht ho jay to usase usaki vriddhi is prakar bahar nikal jati hai, jaise mashak ke chhed se pani. aishrvary ya unhnati chahane vale purushoan ko niand, tanhdra (ooanghana), dar, krodh,alashy tatha dirghasootrata[8] in chh: durgunoan ko thyag dena chahiye. upadesh n dene vale achary, manhtrochhcharan n karane vale hota, raksha karane mean asamarth raja, kud vachan bolane vali shtri, gram mean rahane ki ichhchha vale ghvale tatha van mean rahane ki ichhchha vale naee-in chh: ko usi bhaanti chho d de, jaise samudr ki sair karane vala manushhy chhidr yukht nav ka parithyag kar deta hai. manushhy ko kabhi bhi sathy, dan, karmanhyata, anasooya (gunoan mean dosh dikhane ki pravritti ka abhav), kshama tatha dhairy- in chh: gunoan ka thyag nahian karana chahiye.
rajan dhan ki prapti, nithy nirog rahana, shtri ka anukool tatha priyavadini hona, putr ka ajna ke aandar rahana tatha dhan paida karane vali vidya ka jnan- ye chh: batean is manushhy lok mean sukhadayini hoti haian. man mean nithy rahane vale chh: shatru-(kam, krodh, lobh, moh, mad tatha mathsary) ko jo vash mean kar leta hai, vah jitendriy purush papoan se hi lipht nahian hota, phir unase uthpanhn hone vale anarthoan se yukht hone ki to bat hi khya hai? nimhnakit chh: prakar ke manushhy chh: prakar ke logoan se apani jivika chalate haian, satavean ki upalabdhi nahian hoti. chor asavadhan purush se, vaidy rogi se, kamonhmatht striyaan kamiyoan se, purohit yajamanoan se, raja jhag dane valoan se tatha vidvan purush moorkhoan se apani jivika chalate haian. muhoort bhar bhi dekh-rekh n karane se gau, seva, kheti, shtri, vidya tatha shoodroan se mel- ye chh: chijean nashht ho jati haian.[7] ye chh: pray: sada apane poorv upakari ka samhman nahian karate haian- shiksha samapht ho jane par shishhy achary ka, vivahit bete mata ka, kam vasana ki shaanti ho jane par purush shtri ka, kritakary manushhy sahayak ka, nadi ki durgam dhara par kar lene vale purush nav ka tatha rogi purush rog chhootane ke bad vedy ka rajan! nirog rahana, rrini n hona, paradesh mean n rahana, achhchhe logoan ke sath mel hona, apani vritti se jivika chalana aur nirbhay hokar rhana- ye chh: manushhy lok ke sukh haian. eershhya karane vala, ghrina karane vala, aansatoshi, krodhi, sada shankit rahane vala aur doosare ke bhaghy par jivan-nirvah karane vala- ye chh: sada dukhi rahate haian. shtrivishayak asakti, jua, shikar, madyapan, vachan ki kathorata, athyant kathor danhd dena aur dhan ka durupayog karana- ye sat du:khadayi dosh raja ko sada thyag dene chahiye. inase dridhamool raja bhi pray: nashht ho jate haian. vinash ke mukh mean p dane vale manushhy ke ath poorvachinhhri haian- pratham to vah brahmanoan se dvesh karata hai, phir unake virodh ka patr banata hai, brahmanoan ka dhan h dap leta hai, unako marana chahata hai, brahmanoan ki nianda mean anand manata hai, unaki prashansa sunana nahian chahata, yajn-yagadi mean unaka shmaran nahian karata tatha kuchh maangane par unamean dosh nikalane lagata hai.[9]
in sab doshoan ko buddhiman manushhy samajhe aur samajhakar thyag de. bharat! mitroan se samagam, adhik dhan ki prapti, putr ka aliangan, maithun mean sanlaghn hona, samay par priy vachan bolana, apane varg ke logoan mean unhnati, abhishht vashtu ki prapti aur jan-samaj mean samhman- ye ath harsh ke sar dikhayi dete haian aur ye hi apane laukik sukh ke bhi sadhan hote haian. buddhi, kulinata, indriyanigrah,shashtrajnan, parakram, adhik n bolana, shakti ke anusar dan aur kritajnata- ye ath gun purush ki khhyati badha dete haian. jo vidvan purush [2] nau daravaje vale, tin [3] khanbho vale, paanch (jnanendriy roop) sakshi vale, atma ke nivas sthan is sharir roopi grih ko tattv se janata hai, vah bahut b da jnani hai. maharaj dhritarashhtr! das prakar ke log dharm ke tattv ko nahian janate, unake nam suno. nashe mean matavala, asavadhan, pagal, thaka hua, krodhi, bhookha, jaldabaj, lobhi, bhayabhit aur kami- ye das haian. at: in sab logoan mean vidvan purush asakt n hove. isi vishay mean asuroan ke raja prahlad ne sudhanva ke sath apane putr ke prati kuchh upadesh diya tha.
nitijn log us puratan itihas ka udaharan dete haian. jo raja kam aur krodh ka tyag karata hai aur supatr- ko dhan deta hai, shastroan ka jnata aur kartavy ko shighr poora karane vala hai, us (ke vyavahar aur vachanoan) ka sab log praman manate haian. jo manushhyoan mean vishvas utpann karana janata hai, jinaka aparadh pramanit ho gaya hai unhian ko jo danhd deta hai, jo danhd dene ki nyunadhik matra tatha kshama ka upayog janata hai, us raja ki seva mean sampoorn sampatti chali ati hai. jo kisi durbal ka apaman nahian karata, sada savadhan rahakar shatru ke sath buddhipoorvak vyavahar karata hai, balavanoan ke sath yuddh pasand nahian karata tatha samay ane par parakram dikhata hai, vahi dhir hai.[9]
shreshhth manushy ke gun
vidur ji kahate hai-jo dhurandhar mahapurush apatti p dane par kabhi dukhi nahian hota, balki savadhani ke sath udyog ka ashray leta hai tatha samay par du:kh sahata hai, usake shatru to parajit hi haian. jo ghar chho dakar nirarthak videshavas, papiyoan se mel, parastrigaman, pakhanhd, chori, chugalakhori tatha madirapan- in sabaka sevan nahian karata, vah sada sukhi rahata hai. jo krodh ya utavali ke sath dharm, arth tatha kam ka arambh nahian karata, poochhane par yatharth bat hi batalata hai, mitr ke liye jhag da nahian pansad karata, adar n pane par kruddh nahian hota, vivek nahian kho baithata, doosaroan ke dosh nahian dekhata, sab par daya karata hai, asamarth hote hue kisi ki jamanat nahian deta, badhakar nahian bolata tatha vivad ko sah leta hai, aisa manushhy sab jagah prashansa pata hai. jo kabhi uddanhd ka-sa vesh nahian banata, doosaroan ke samane apane parakram ki shhlagha bhi nahian karata, krodh se vyakul hone par bhi katuvachan nahian bolata, us manushhy ko log sada hi pyara bana lete haian. jo shant huee vair ki ag ko phir prajvalit nahian karata, garv nahian karata, hinata nahian dikhata tatha ‘maian vipatti mean p da hooan’ aisa sochakar anuchit kam nahian karata, us uttam acharan vale purush ko aryajan sarvashreshhth kahate haian. jo apane sukh mean prasann nahian hota, doosare ke du:kh ke samay harsh nahian manata aur dan dekar pashchattap nahian karata, vah sajjanoan mean sadachari kahalata hai. jo manushhy desh ke vyavahar, avasar tatha jatiyoan ke dharmoan ko tattv se janana chahata hai, use uttam-adham ka vivek ho jata hai. vah jahaan kahian bhi jata hai, sada mahan janasamooh-par apani prabhuta sthapit kar leta hai. jo buddhiman dambh, moh, matsary, papakarm, rajadroh, chugalakhori, samooh se vair aur matavale, pagal tatha durjanoan se vivad chho d deta hai, vah shreshhth hai.[10]
jo dan, hom, devapoojan, maangalik karm, prayashchitt tatha anek prakar ke laukik achar- in nity kiye jane yogy karmoan ko karata hai, devata log usake abhyuday ki siddhi karate haian. jo apane barabar valoan ke sath vivah, mitrata,vyavahar tatha batachit karata hai, hin purushoan ke sath nahian; aur gunoan mean badhe़-chadhe़ purushoan ko sada age rakhata hai, us vidvan ki niti shreshhth niti hai. jo apane ashrit janoan ko baantakar tho da hi bhojan karata hai, bahut adhik kam karake bhi tho da sota hai tatha maangane par jo mitr nahian hai, us manasvi purush ko sare anarth door se hi chho d dete haian. jisaki apani ichchha ke anukool aur doosaroan ki ichchha ke viruddh kary ko doosare log kuchh bhi nahian jan pate, mantr gupt rahane aur abhishht kary ka thik-thik sampadan hone ke karan usaka thoda़ bhi kam big dane nahian pata. jo manushhy sampoorn bhootoan ko shanti pradan karane mean tatpar, satyavadi, komal, doosaroan ko adar dene vala tatha pavitr vichar vala hota hai, vah achchhi khan se nikale aur chamakate hue shreshhth ratn ki bhaanti apani jati valoan mean adhik prasiddhi pata hai. jo svayan hi adhik lajjashil hai, vah sab logoan mean shreshhth samajha jata hai. vah apane anant tej, shuddh hriday evan ekagrata se yukt hon ke karan kanti mean soory ke saman shobha pata hai. ambikanandan! [11] shap se dagdh raja panhdu ke jo paanch putr van mean utpann hue, ve paanch indroan ke saman shaktishali haian, unhean apane hi bachapan se pala aur shiksha di haian; ve bhi apaki ajna ka palan karate rahate haian. tat! unhean unaka nyayochit rajyabhag dekar ap apane putroan ke sath anandit hote hue sukh bhogiye. narendr! aisa karane par ap devataoan tatha manushhyoan ki alochana ke vishay nahian rah jaanyage.
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat udyog parv adhyay 33 shlok 1-16
- ↑ sanjay ke chale jane par
- ↑ 3.0 3.1 mahabharat udyog parv adhyay 33 shlok 17-33
- ↑ 4.0 4.1 mahabharat udyog parv adhyay 33 shlok 34-49
- ↑ 1.yahaan ‘upaste’ ke sthan par ‘upasate’ yah prayog ardh samajhana chahiye.
- ↑ 6.0 6.1 mahabharat udyog parv adhyay 33 shlok 50-66
- ↑ 7.0 7.1 mahabharat udyog parv adhyay 33 shlok 67-86
- ↑ jalhdi ho jane vale kam mean adhik der lagane ki adat
- ↑ 9.0 9.1 mahabharat udyog parv adhyay 33 shlok 87-106
- ↑ mahabharat udyog parv adhyay 33 shlok 107-123
- ↑ mrigaroopadhari kiandam rrishi ke
sambandhit lekh
mahabharat udyog parv mean ullekhit kathaean
senodyog parv
virat ki sabha mean shrikrishn ka bhashan
| virat ki sabha mean balaram ka bhashan
| satyaki ke virochit udgar
| drupad ki sammati
| shrikrishn ka dvaraka gaman
| virat aur drupad ke sandesh
| drupad ka purohit ko dauty karm ke lie anumati
| purohit ka hastinapur prasthan
| shrikrishn ka duryodhan aur arjun ko sahayata dena
| shaly ka duryodhan ke satkar se prasann hona
| indr dvara trishira vadh
| vrittasur ki utpatti
| vrittasur aur indr ka yuddh
| devataoan ka vishnu ji ki sharan mean jana
| iandr-vrittasur sandhi
| indr dvara vrittasur ka vadh
| iandr ka brahmahatya ke bhay se jal mean chhipana
| nahush ka iandr ke pad par abhishikt hona
| nahush ka kam-bhog mean asakt hona
| iandrani ko brihaspati ka ashvasan
| devata-nahush sanvad
| brihaspati dvara iandrani ki raksha
| nahush ka indrani ko kal avadhi dena
| iandr ka brahm hatya se uddhar
| shachi dvara ratri devi ki upasana
| upashruti devi ki madad se iandr-iandrani ki bheant
| iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana
| brihaspati aur agni ka sanvad
| brihaspati dvara agni aur iandr ka stavan
| brihaspati evan lokapaloan ki iandr se vartalap
| agasty ka indr se nahush ke patan ka vrittaant batana
| iandr ka svarg mean rajy palan
| shaly ka yudhishthir ashvasan dena
| yudhishthir aur duryodhan ki senaoan ka sankshipt varnan
sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan
| bhishm dvara purohit ka samarthan evan arjun ki prashansa
| karn ke akshepapoorn vachan
| dhritarashtr dvara doot ko sammanit karake vida karana
| dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan
| dhritarashtr ka pandavoan ko sandesh
| sanjay ka yudhishthir se milakar kushalakshem poochhana
| yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana
| sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana
| yudhishthir ka sanjay ko iandraprasth lautane ki kahana
| sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana
| sanjay ko yudhishthir ka uttar
| sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena
| sanjay ki vidaee evan yudhishthir ka sandesh
| yudhishthir ka kuruvanshiyoan ke prati sandesh
| arjun dvara kauravoan ke lie sandesh
| sanjay ka dhritarashtr ke kary ki ninda karana
prajagar parv
dhritarashtr-vidur sanvad
| dhritarashtr ke prati vidur ke nitiyukt vachan
| vidur dvara sudhanva-virochan vivad ka varnan
| vidur ka dhritarashtr ko dharmopadesh
| dattatrey evan sadhy devataoan ka sanvad
| vidur dvara dhritarashtr ko samajhana
| dhritarashtr ke prati vidur ka hitopadesh
| vidur ke nitiyukt upadesh
| dhritarashtr ke prati vidur ka nitiyukt upadesh
| vidur dvara dharm ki mahatta ka pratipadan
| vidur dvara charoan varnoan ke dharm ka sakshipt varnan
sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana
| sanatsujat dvara dhritarashtr ke prashnoan ka uttar
| brahmajnan mean maun, tap tatha tyag adi ke lakshan
| sanatsujat dvara brahmachary tatha brahm ka nirupan
| gun doshoan ke lakshan evan brahmavidya ka pratipadan
| yogijanoan dvara paramatma ke sakshatkar ka pratipadan
yanasandhi parv
sanjay ka kaurav sabha mean agaman
| sanjay dvara kaurav sabha mean arjun ka sandesh sunana
| bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan
| bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan
| sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan
| bhimasen ke parakram se dhritarashtr ka vilap
| dhritarashtr dvara arjun se prapt hone vale bhay ka varnan
| kaurav sabha mean dhritarashtr dvara shanti ka prastav
| sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena
| duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan
| sanjay dvara arjun ke dhvaj evan ashvoan ka varnan
| sanjay dvara yudhishthir ke ashvoan ka varnan
| sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap
| duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas
| sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan
| dhritarashtr ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay
| dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana
| sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana
| dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan
| duryodhan ki atmaprashansa
| karn ki atmaprashansa evan bhishm dvara us par akshep
| karn dvara kaurav sabha tyagakar jana
| duryodhan dvara apane paksh ki prabalata ka varnan
| vidur ka dam ki mahima batana
| vidur ka dhritarashtr se kautumbik kalah se hani batana
| dhritarashtr ka duryodhan ko samajhana
| sanjay ka dhritarashtr ko arjun ka sandesh sunana
| dhritarashtr ke pas vyas aur gaandhari ka agaman
| sanjay ka dhritarashtr ko krishn ki mahima batana
| sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana
| krishn ke vibhinn namoan ki vyutpattiyoan ka kathan
| dhritarashtr dvara bhagavadgunagan
bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana
| krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay
| krishn ka yudhishthir ko yuddh ke lie protsahan dena
| bhimasen ka shaanti vishayak prastav
| krishn dvara bhimasen ko uttejit karana
| krishn ko bhimasen ka uttar
| krishn dvara bhimasen ko ashvasan dena
| arjun ka kathan
| krishn ka arjun ko uttar dena
| nakul ka nivedan
| sahadev tatha satyaki ki yuddh hetu sammati
| draupadi ka krishn ko apana du:kh sunana
| krishn dvara draupadi ko ashvasan
| krishn ka hastinapur ko prasthan
| yudhishthir ka kunti evan kauravoan ke lie sandesh
| krishn ko marg mean divy maharshiyoan ka darshan
| vaishampayan dvara marg ke shubhashubh shakunoan ka varnan
| krishn ka marg mean logoan dvara adar-satkar
| krishn ka vrikasthal pahuanchakar vishram karana
| duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana
| dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar
| vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana
| duryodhan ka krishn ke vishay mean apane vichar kahana
| duryodhan ki kumantrana se bhishm ka kupit hona
| hastinapur mean krishn ka svagat
| dhritarashtr evan vidur ke yahaan krishn ka atithy
| kunti ka krishn se apane du:khoan ka smaran karake vilap karana
| krishn dvara kunti ko ashvasan dena
| krishn ka duryodhan ke bhojan nimantran ko asvikar karana
| krishn ka vidur ke ghar par bhojan karana
| vidur ka krishn ko kauravasabha mean jane ka anauchity batalana
| krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana
| krishn ka kauravasabha mean pravesh
| kauravasabha mean krishn ka svagat aur unake dvara asanagrahan
| kauravasabha mean krishn ka prabhavashali bhashan
| parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan
| kanv muni ka duryodhan ko sandhi ke lie samajhana
| kanv muni dvara matali ka upakhyan arambh karana
| matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana
| narad dvara patalalok ka pradarshan
| narad dvara hiranyapur ka digdarshan aur varnan
| narad dvara garu dalok tatha garu d ki santanoan ka varnan
| narad dvara surabhi tatha usaki santanoan ka varnan
| narad dvara nagalok ke nagoan ka varnan
| matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay
| narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav
| vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah
| vishnu dvara garu d ka garvabhanjan
| duryodhan dvara kanv muni ke upadesh ki avahelana
| narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan
| galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan
| galav ki chinta aur garu d dvara unhean ashvasan dena
| garu d ka galav se poorv disha ka varnan karana
| garu d ka galav se dakshin disha ka varnan karana
| garu d ka galav se pashchim disha ka varnan karana
| garu d ka galav se uttar disha ka varnan karana
| garu d par savar galav ka unake veg se vyakul hona
| garu d aur galav ki tapasvini shandili se bheant
| garu d aur galav ka yayati ke yahaan agaman
| yayati dvara galav ko apani kanya dena
| haryashv ka yayatikanya se vasumana namak putr utpann karana
| divodas ka yayatikanya se pratardan namak putr utpann karana
| ushinar ka yayatikanya se shibi namak putr utpann karana
| galav dvara yayatikanya ko vishvamitr ki seva mean dena
| yayatikanya madhavi ka van mean jakar tapasya karana
| yayati ka svarg mean sukhabhog tatha mohavash tejohin hona
| yayati ka svargalok se patan
| yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas
| yayati ka phir se svargarohan
| svargalok mean yayati ka svagat
| narad dvara duryodhan ko samajhana
| dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana
| bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana
| bhishm aur dron ka duryodhan ko pun: samajhana
| duryodhan dvara paandavoan ko rajy n dene ka nishchay
| krishn ka duryodhan ko phatakarana
| krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah
| gaandhari ka duryodhan ko samajhana
| satyaki dvara duryodhan ke sh dayantr ka bhandapho d
| dhritarashtr aur vidur ka duryodhan ko pun: samajhana
| krishn ka vishvaroop
| krishn ka kauravasabha se prasthan
| kuanti ka paandavoan ke liye sandesh
| kuanti dvara vidulopakhyan ka prarambh
| vidula ka putr ko yuddh hetu utsahit karana
| vidula aur usake putr ka sanvad
| vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh
| vidula ke upadesh se usake putr ka yuddh hetu udyat hona
| kuanti ka sandesh tatha krishn ka unase vida lena
| bhishm aur dron ka duryodhan ko samajhana
| dronachary ka duryodhan ko pun: sandhi ke lie samajhana
| krishn ka karn ko paandavapaksh mean ane ke lie samajhana
| karn ka duryodhan ke paksh mean rahane ka nishchit vichar
| karn dvara krishn se samarayajn ke roopak ka varnan
| krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan
| karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan
| karn dvara krishn se apane svapn ka varnan
| kuanti ka karn ke pas jana
| kuanti ka karn se paandavapaksh mean mil jane ka anurodh
| karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna
| krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana
| krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan
| duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan
| krishn ka kauravoan ke prati dand ke prayog par jor dena
sainyaniryanaparv
paandavapaksh ke senapati ka chunav
| paandav sena ka kurukshetr mean pravesh
| kurukshetr mean paandav sena ka p dav tatha shivir nirman
| duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh
| krishn ka yudhishthir se yuddh ko hi kartavy batana
| yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan
| duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek
| duryodhan dvara bhishm ka senapati pad par abhishek
| yudhishthir dvara apane senapatiyoan ka abhishek
| balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan
| rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman
| dhritarashtr aur sanjay ka sanvad
ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana
| paandav shivir mean ulook dvara duryodhan ka sandesh sunana
| paandavoan ki or se duryodhan ko usake sandesh ka uttar
| pandavoan ka sandesh lekar ulook ka lautana
| dhrishtadyumn dvara yoddhaoan ki niyukti
rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay
| kaurav paksh ke rathiyoan ka parichay
| kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan
| karn aur bhishm ka roshapoorvak sanvad
| bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan
| paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa
| paandav paksh ke rathi, maharathi evan atirathi adi ka varnan
| bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan
ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan
| amba ka bhishm se shalvaraj ke prati anurag prakat karana
| amba ka shalv dvara parityag
| amba aur shaikhavaty sanvad
| hotravahan tatha akritavran ka agaman aur unaka amba se vartalap
| akritavran aur parashuram ka amba se vartalap
| amba aur parashuram ka sanvad tatha akritavran ki salah
| parashuram aur bhishm ka roshapoorn vartalap
| parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana
| parashuram ke sath bhishm dvara yuddh prarambh karana
| parashuram aur bhishm ka ghor yuddh
| bhishm aur parashuram ka yuddh
| bhishm ko prasvapanastr ki prapti
| bhishm tatha parashuram dvara shakti aur brahmastr ka prayog
| bhishm aur parashuram ke yuddh ki samapti
| amba ki kathor tapasya
| amba ko mahadev se varaprapti tatha usaka chita mean pravesh
| amba ka drupad ka yahaan janm aur shikhandi namakaran
| shikhandi ka vivah aur dasharnaraj ka kop
| hiranyavarma ke akraman se drupad ka ghabarana
| drupad dvara nagararaksha ki vyavastha aur devaradhan
| shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana
| shikhandi ko purushatv ki prapti
| sthoonakarn ko kuber ka shap
| bhishm ka shikhandi ko n marane ka nishchay
| bhishm adi dvara apani-apani shakti ka varnan
| arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena
| kaurav sena ka ran ke lie prasthan
| paandav sena ka yuddh ke lie prasthan
varnamala kramanusar lekh khoj