धर्म कुण्ड काम्यवन

yah lekh vishesh roop se krishnakosh ke lie bharatakosh se sabhar

dharm kund kamyavan
vivaran	dharm kund kamyavan ki poorv disha mean sthit hai yahaan paanchoan pandavoan ne apane vanavas ke samay mean bahut dinoan tak nivas kiya tha.
rajy	uttar pradesh
zila	mathura
prasiddhi	hindoo dharmik sthal
kab jaean	kabhi bhi
	bas, kar, aauto adi
kya dekhean	kameshvar mandir, nar-narayan kund, nil varah, panch pandav, panch pandav kund (panch tirth), vishveshvar mahadevadi'.
sanbandhit lekh	vimal kund kamyavan, ghosharani kund kamyavan, dohani kund kamyavan, pandav, shrikrishn
any janakari	jab pandav log yahian nivas kar rahe the. dusht duryodhan ko yah pata laga. usane pandavoan ko nicha dikhalane ke lie apane sare bhaeeyoan, parikaroan karn, shakuni adi bandhu-bandhavoan aur chaturangini sena ke sath kamyavan mean vimal kund ke tat par kuchh din ke lie utsav manana arambh kiya.
adyatan‎	01:00 16 julaee 2016

dharm kund kamyavan ki poorv disha mean sthit hai. yahaan shrinarayan dharm ke roop mean virajaman haian. pas mean hi 'vishakha' namak vedi hai. shravan nakshatr, budhavar, bhadrapad krishnashtami mean yahaan snan ki vishesh vidhi hai. dharmakund ke antargat 'nar-narayan kund', 'nil varah', 'panch pandav', 'hanuman ji', 'panch pandav kund' (panch tirth), 'manikarnika', 'vishveshvar mahadevadi' darshaniy sthal haian.

prasang

paanchoan pandavoan ne apane vanavas ke samay is ramanik kamyavan mean bahut dinoan tak nivas kiya tha. yahaan nivas karate samay ek din draupadi tatha pandavoan ko pyas lagi. garmi ke din the, asapas ke sarovar aur jalasrot sookh gaye the. door-door tak kahian bhi jal upalabdh nahian tha. yudhishthir ne apane param parakrami bhrata bhim ko ek patr dekar nirmal jal lane ke lie bheja. buddhiman bhim pakshiyoan ke gamanagaman ko lakshy kar kuchh age badhe. kuchh door agrasar hone par unhoanne nirmal aur sugandhit jal se bhare hue ek sundar sarovar ko dekha. ve b de pyase the. unhoanne socha pahale svayan jalapan kar pichhe bhaeeyoan ke lie bhi jal bharakar le jaooanga. aisa sochakar jyoan hi ve sarovar mean utare, tyoan hi ek yaksh unake samane prakat hua aur bola- "pahale mere prashnoan ka uttar do tatpashchath jal pine ki dhrishtata karana, anyatha mare jaoge.

mahaparakrami bhimasen ne yaksh ke adesh ki upeksha kar jalapan karane ke lie jyoan hi anjali mean jal uthaya, tatkshanat ve vahian par moorchchhit hokar gir p de. idhar bhaeeyoan ke sath maharaj yudhishthir ne bhimasen ke ane mean vilamb dekhakar kramash: arjun, nakul aur sahadev ko pani lane ke lie adesh diya; kintu us sarovar par pahuanchakar sabaki vahi gati huee, jo bhim ki huee thi. kyoanki unhoanne bhi yaksh ke adesh ki paravah kiye bina jalapan karana chaha tha. ant mean maharaj yudhishthir bhi vahian pahuanche. vahaan pahuanchakar apane bhaeeyoan ko moorchchhit p de hue dekha. ve b de chintit hue. unhoanne socha pahale jalapan kar looan aur phir bhaeeyoan ko sachet karane ki cheshta karooanga. aisa sochakar ve jyoan hi pani pine ke lie sarovar mean utare, tyoan hi us yaksh ne pahale ki bhaanti prakat hokar usake prashnoan ka saduttar dekar jalapan karane ke lie kaha. maharaj yudhishthir ne dhairy dharan kar yaksh se prashn karane ka anurodh kiya.

yaksh ne poochha- "soory ko kaun udit karata hai?"

yudhishthir- "brahm soory ko udit karata hai."

yaksh- "prithvi se bhari kya hai? akash se bhi ooancha kya hai? vayu se bhi tez chalane vala kya hai? aur tinakoan se bhi adhik sankhya mean kya hai?"

yudhishthir- "mata bhoomi se bhi bhari hai. pita akash se bhi ooancha hai. man vayu se bhi tez chalane vala hai. chinta tinakoan se bhi adhik sankhya mean hai."

yaksh- "lok mean sarvashreshth dharm kya hai? uttam kshama kya hai?"

yudhishthir- lok mean shreshth dharm daya hai. sukh-du:kh, labh-hani, jivan-maran adi dvandvoan ko sahana hi kshama hai.

yaksh- "manushyoan ka durjey shatru kaun hai? anant vyadhi kya hai? sadhu kaun hai? asadhu kaun hai?"

yudhishthir- manushyoan ka krodh hi durjey shatru hai, lobh anant vyadhi, samast praniyoan ka hit karane vala sadhu hai. ajitendriy nirday purush hi asadhu hai.

yaksh- "sukhi kaun hai? sabase b da ashchary kya hai? marg kya hai? varta kya hai?"

yudhishthir- jis par koee rrin n ho aur jo paradesh mean nahian hai, kisi prakar sag-pat pakakar kha le, vahi sukhi hai. pratidin prani yamaraj ke ghar ja rahe haian, kintu jo bache hue haian, ve sarvada jivit rahane ki ichchha karate haian. isase badhakar aur kya ashchary ho sakata hai. tark ki sthiti nahian hai. shrutiyaan bhi bhinn-bhinn haian. koee ek aisa rrishi nahian, jisaka mat bhinn n ho, at: dharm ka tattv atyant goodh hai. isalie mahapurush jis marg par chalate haian, vahi marg hai. is maya-moh roop k dah mean kal samast praniyoan ko mah aur rritu roop kalachhi se ulat-palat kar sooryaroop agni aur din-rat roop eedhan ke dvara paka rahe haian, yahi varta hai.

yaksh- "rajan ! tumane hamare prashnoan ka thik-thik uttar diya hai. isalie apane bhaeeyoan mean se kisi ek ko tum kaho vahi jivit ho sakata hai.

yudhishthir- hamare in bhaeeyoan mean se mahabahu shyamavarn vale nakul jivit ho jaean.

yaksh- "rajan ! jisamean das hazar hathiyoan ke saman bal hai, us bhim ko tatha advitiy dhanurdhar arjun ko bhi chho dakar tumhean nakul ko jivit karane ki ichchha kyoan hai?"

yudhishthir- maian dharm ka tyag nahian kar sakata. mera aisa vichar hai ki sabake prati saman bhav rakhana hi param dharm hai. mere pita ki kunti aur madri do patniyaan thian. ve donoan hi putravati bani rahean, aisa mera vichar hai. mere lie jaisi kunti haian, vaisi hi madri bhi haian. donoan ke prati saman bhav rakhana chahata hooan, isalie nakul hi jivit ho uthean.

yaksh- "bhakt shreshth ! tumane arth aur kal se bhi dharm ka vishesh adar kiya. isalie tumhare sabhi bhaee jivit ho uthean."

yah yaksh aur koee nahian svayan dharmaraj (shrinarayan) the. ve apane putr yudhishthir ke dharm ki pariksha lena chahate the, jisamean maharaj yudhishthir uttirn hue.

doosara prasang

jab pandav draupadi ke sath vanavas ka samay yahaan kat rahe the, ek samay maharani draupadi akeli vimal kund mean snan karane gee thian. pandav log apane nivas sthan par nishchint hokar bhagavad katha mean nimagn the. idhar duryodhan ka bahanoee jo pandavoan ka bhi bahanoee lagata tha, draupadi par asakt tha. vah pandavoan ka apaman karane ke lie is avasar ki pratiksha mean tha ki draupadi kahian mujhe akeli mil jae to sahaj hi usaka apaharan kar looan. honaharavash aj use draupadi apane nivas sthan se door vimal kund par snan karati huee mil gee. jayadrath ne draupadi ke nikat sam, dam, dand, bhed ka avalamban kar use apane sath apane rajy mean le jane ki cheshta ki! kintu, pativrata shiromani ne dridhata se usake vicharoan ko asvikar kar diya, jisase krodhit hokar jayadrath ne use balapoorvak khianchakar apane rath mean baitha liya tatha b de veg se gho doan ko haankane laga. draupadi zor–zor se arjun, bhim aur krishn ko apani raksha ke lie pukarane lagi. kisi prakar se usaki chikh arjun aur bhim ke kanoan mean p di, ve donoan mahabali turant b de vegapoorvak dau de. maharathi arjun ne apane agni ban se jayadrath ka rath rok diya. jayadrath rath se koodakar pranoan ko bachane ke lie bhaga kintu bhim ne usase bhi adhik veg se dau dakar use pak d liya. donoan bhaeeyoan ne jayadrath ko pak dakar draupadi ke samane prastut kiya, phir tinoan yudhishthir ke pas aye.

bhim ne krodhit hokar kaha- "is atatayi ko abhi turant mar dalana chahie. arjun ne bhi bhim ke prastav ka samarthan kiya. kianntu dharmaraj yudhishthir ne donoan bhaeeyoan ko shant karate hue kaha- "is nich ne draupadi ke charanoan mean aparadh kiya hai. isalie draupadi se poochhakar hi ise uchit dand dena chahie. draupadi ne gambhir hokar kaha- "jaisa bhi ho isane bhayankar aparadh to kiya hai, kintu yah ap logoan ki bahan ka pati hai. maian apani nanad ko vidhava hokar sara jivan rote hue nahian dekhana chahati. ise chho d dena hi uchit hai." kintu bhim use mar hi dalana chahate the. ant mean yah nishchit hua ki kisi sammaniy vyakti ka apaman karana bhi mrityu ke saman hai. isalie isaka sir mundan kar diya jaye aur paanch chotiyaan rakh di jaean, usi prakar hi mooanchh mu dakar dadhi rakh di jaye aur use chho d diya jaye. ant mean arjun ne vaise hi mundan kar evan mooanchh katakar, apamanit kar use chho d diya. jayadrath ghor apamanit hokar chala gaya aur pandavoan ka vadh karane ke lie ghor tapasya karane laga. kintu ant mean mahabharat ke yuddh mean shrikrishn ke paramarsh se arjun ke hathoan vah mara gaya.

tisara prasang pandav draupadi ke sath vanavas ke samay yahian nivas kar rahe the. udhar dusht duryodhan pandavoan ko samool nasht kar dene ke lie sada chintit rahata tha. usane maharshi durvasa ko nimantrit kar b de hi samman aur adar ke sath paramasvadisht shadaras bhojan karakar unhean tript kiya. usaki seva se santusht hokar durvasa ne use koee bhi var maangane ke lie kaha. usane hath jo dakar maharshi se yah varadan maanga ki maharaj yudhishthir mere b de bheeya haian. ap kripakar apane sath hazar shishyoan ke sath unake nivas sthan par atithy grahan karean. kintu ap log dopahar ke pashchath tritiy prahar mean hi unaka atithy grahan karean. ajakal pandav log kamyavan mean nivasakar rahe haian. duryodhan yah bhalibhaanti janata tha ki pandav log atithiyoan ki bhalibhaanti seva karate haian. draupadi ke pas sooryadev ki di huee ek aisi bataloee hai, jisamean ann pak karane par aganit vyaktiyoan ko tripti poorvak bhojan karaya ja sakata hai, kintu draupadi ke bhojan kar lene par use maanjakar rakh dene ke pashchath usase kuchh bhi prapt nahian kiya ja sakata hai. draupadi atithiyoan aur paanchoan pandavoan ko khila-pilakar tritiy prahar se poorv avashy hi us bataloee ko maanjakar rakh deti hai. at: tritiy prahar ke bad durvasa ke pahuanchane par us samay pandav log sath hazar shishyoan sahit durvasa ko bhojan nahian kara sakeange. phalat: mahakrodhi durvasa rrishi pandavoan ko apane abhishap se bhasm kar deange.

maharshi durvasa to krishnabhakt pandavoan ki mahima ko bhalibhaanti janate haian parantu unaki atapati cheshtaoan ko samajh pana devataoan ke lie bhi b da hi kathin hai. kab, kisalie ve kya karate haian, yah ve hi janate haian. at: ve sath hazar rrishiyoan ko sath lekar tritiy prahar mean pandavoan ke nivas sthal kamyavan mean pahuanche. unhean dekhakar pandav-gan b de prasann hue. yudhishthir ne unaki pooja kar unase atithy grahan karane ke lie prarthana ki. maharshi ne kaha- "ham log abhi vimalakund mean snan karane ke lie ja rahe haian. snanadi se nivritt hokar turant a rahe haian. bhojan ki vyavastha thik rakhana. ham yahian par bhojan kareange." aisa kahakar ve sare rrishi-shishyoan ko lekar snan karane chale gaye.

idhar pandav b de chintit hue. bhojan ki kya vyavastha ho? unhoanne draupadi ko bulaya aur usase sath hazar rrishiyoan ke bhojan ki vyavastha karane ke lie kaha. parantu usaki bataloee maanji huee auandhi p di huee thi. vah soch rahi thi ki kya karooan? use pandavoan ko bachane ke lie koee bhi upay soojh nahian raha tha. ant mean apane priyasakha shrikrishn ko b de art svar se pukarane lagi. usaki pukar sunakar dvarakanath bhala kaise ruk sakate the? turant draupadi ke samane prakat ho gaye aur bole- "sakhi ! mujhe b di bhookh lagi hai. mujhe kuchh khilao." draupadi ne uttar diya- "tumhean bhookh lagi huee hai, idhar ghar mean kuchh bhi nahian hai. meri bataloee bhi manji huee auandhi p di huee hai. paramakrodhi maharshi durvasa apane sath hazar shishyoan ke sath abhi turant bhojan karane ke lie padharane vale haian. bhojan nahian milane par pandavoan ka sarvanash anivary hai. at: pahale isaki vyavastha kijiye." shrikrishn ne kaha- "bina kuchh khaye-piye maian kuchh bhi nahian kar sakata. jara apani bataloee lana to. draupadi ne karun svar se kaha- "bataloee mean kuchh bhi nahian hai. maianne use bhalibhaanti maanjakar rakh diya hai. shrikrishn- "phir bhi lao to dekhooan."

draupadi ne bataloee ko lakar krishn ke hathoan mean de diya. shrikrishn bahut prasann hue. us bataloee ke bhitar kahian ek chhota sa sag ka tuk da chipaka hua tha. shrikrishn ne use apane nakhoon se kuredakar apane mukh mean dal liya. phir draupadi ke hathoan se pet bharakar pani piya. tatpashchath 'triptoasmi ! triptoasmi !' kahakar apane pet par hath pherane lage. shrikrishn ko tripti ki dakar bhi ane lagi. unhoanne bhimasen ko rrishiyoan ko shighr hi bula lane ke lie bheja. mahaparakrami bhim apane hath mean gada lekar rrishiyoan ko bulane vimalakund ki or gaye.

maharshi durvasa aur unake shishy vimalakund mean snan kar rahe the. achanak unaka pet poornaroop se bhar gaya. sabako bhojan karane ke pashchath vali dakarean bhi ane lagian. usi samay bhim ko apani or ate dekha to durvasa ko ambarish maharaj ki ghatana ka smaran ho aya. ve bahut dare aur sare shishyoan ko lekar jaldi se jaldi akash marg se bhagakar maharshi lok mean chale gaye. bhim vahaan pahuanchakar rrishiyoan ko n pakar laut aye tatha yudhishthir aur shrikrishn ko batalaya ki charoan or khojakar bhi maian unako nahian pa saka. draupadi aur pandav shrikrishn se sab kuchh janakar nishchint ho gaye. shrikrishn ke paritript hone par vishv paritript ho jata hai. is upakhyan ka vishv ke lie yahi sandesh hai. shrikrishn ki yah lila yahian par huee thi.

chaturth prasang

ek samay ki bat hai. jab pandav log yahian nivas kar rahe the. dusht duryodhan ko yah pata laga. usane pandavoan ko nicha dikhalane ke lie apane sare bhaeeyoan, parikaroan karn, shakuni adi bandhu-bandhavoan aur chaturangini sena ke sath kamyavan mean vimal kund ke tat par kuchh din ke lie utsav manana arambh kiya. yah bat indr ko maloom p dane par unhoanne apane senapati chitrasen ko duryodhan ko pak d lane ke lie adesh diya. vah duryodhan ki sari sena ko parast kar use pak dakar akash marg se indr ke pas le jane laga. duryodhan b de jor se chikh chilla raha tha. usake rone ka shabd yudhishthir ke kanoan mean pahuancha. unhoanne duryodhan ko chhu da lane ke lie bhim ko adesh diya. kintu bhimasen ne kaha- "maharaj ! duryodhan hamara anisht karana chahata tha. ise janakar hi hamare param hitaishi chitrasen use pak dakar le ja rahe haian. hamare lie chupachap rahana hi achchha hai." yudhishthir se raha nahian gaya. unhoanne arjun ki or dekhakar kaha- "bhaee arjun! hamara bhaee duryodhan sankat mean phansa hai. use chhu da lana hamara kartavy hai. ham paraspar kisi bat ke lie l d–jhag d sakate haian. kintu doosaroan ke lie ham 105 bhaee ek haian. shighr hi duryodhan ko chhu da lao.

maharathi arjun ne dev-senapati chitrasen ke hathoan se duryodhan ko chhu dakar apane banoan se sahaj hi maharaj yudhishthir ke samane utar liya. maharaj yudhishthir b de prem se usase mile tatha adarapoorvak use usake nivas sthal ki or vida kiya. kintu koyala lakh sabun lagane se bhi apana kalapan nahian chho data. yudhishthir ka yah premapoorn vyavahar bhi usake hriday mean shool ki bhaanti chubh gaya. vah apane ko apamanit samajh bahut kshubdh hokar hastinapur lauta. 'jako rakhe saeeyaan mar sake na koee.' shrikrishn jisaki raksha karate haian, usaka koee bhi bal baanka nahian kar sakata, yah ghatana bhi yahian huee thi. panchatirth sarovar ke nikat isi sthan par pandavoan aur draupadi ki divy moortiyaan thian. kuchh samay pahale yah sthan janashoony hone par isamean se kuchh moortiyoan ko chor churakar le gaye aur kuchh ka aang-bhang ho gaya. tab ye bachi huee moortiyaan nikat hi kameshvar mandir mean padharaee gee. ve yahian par upekshit roop mean p di huee haian. pas hi dharmakoop, dharmakund aur anek aisi sthaliyaan haian, jinaka sambandh pandavoan se raha dikhata hai.