- mahabharat adi parv ke ‘sambhav parv’ ke aantargat adhyay 127 ke anusar duryodhan ka bhim ko vish khilane ki katha ka varnan is prakar hai.[1]-
vishay soochi
duryodhan dvara bhim ko marane ki yojana banana
dhritarashtr ka pratapi putr duryodhan yah janakar ki bhimasen mean athyanht vikhhyat bal hai, unake prati dushtabhav pradarshit karane laga. vah sada dharm se door rahata aur pap karmoan par hi drishti rakhata tha. moh aur aishvary ke lobh se usake man mean papapoorn vichar bhar gaye the. vah apane bhaiyoan ke sath vichar karane laga ki ‘yah madhhyam panhdu putr kunhti nanhdan bhim balavanoan mean sabase badhakar hai. ise dhokha dekar kaid kar lena chahiye. ‘yah balavanh aur parakrami to hai hi, mahanh shaury se bhi samhpann hai. bhimasen akela hi ham sab logoan se ho d bad leta hai. ‘isaliye nagarodyan mean jab vah so jay, tab use uthakar ham log gangaji mean bhi pheank dean. isake bad usake chhote bhaee arjun aur b de bhaee yudhishthir ko balapoorvak kaid mean dalakar maian akela hi sari prithhvi ka shasan karooanga.’[1]
duryodhan dvara gangatat par grih banavana
aisa nishchay karake papi duryodhan ne gangatat par jal-vihar ke liye ooni aur sooti kap doan ke vichitr evan vishal grih taiyar karaye. ve grih sab prakar ki abhisht samagriyoan se bhare-poore the. unake oopar ooanchi-ooanchi patakaaian phahara rahi thian. unamean usane alag-alag anek prakar ke bahut-se kamare banavaye the. bharat! ganga tatavarti praman koti tirth mean kisi shthan par jakar duryodhan ne yah sara ayojan karavaya tha. usane us shthan ka nam rakhkha tha udakakridan. vahaan rasoee ke kam mean kushal kitane hi manushhyoan ne jutakar khane-pine ke bahut-se [2]bhakshhy, bhojhy, pey, choshhy aur lehy padarth taiyar kiye. tadananhtar rajapurushoan ne duryodhan ko soochana di ki ‘sab taiyari poori ho gayi hai.’[1]
duryodhan ka yudhishthir se ganga tat par vihar ka agrah
tab khoti buddhivale duryodhan ne panhdavoan se kaha-. ‘aj ham log bhaanti-bhaanti ke udyan aur vanoan se sushobhit gangaji ke tat par chalean. vahaan ham sab bhaee ek sath jal vihar kareange’. yah sunakar yudhishthir ne ‘evamashtu’ kahakar duryodhan ki bat man li. phir ve sabhi shooravir kaurav panhdavoan ke sath nagarakar rathoan tatha shvadesh mean uthpann shreshth hathiyoan par savar ho nagar se nikale aur udyan-van ke samip pahuanchakar sath aye hue prajavarg ke b de-b de logoan ko vida karake jaise sianh parvat ki gupha mean pravesh kare, usi prakar ve sab vir bhrata udyan ki shobha dekhate hue, usamean pravisht hue.[1]
pandavoan aur kauravoan ka gangatat par bane grih mean pravesh
vah udyan rajaoan ki goshthi aur baithak ke shthanoan se, shhvet varn ke chhajjoan se, jaliyoan aur jharokhoan se tatha idhar-udhar le jane yoghy jalavarshak yanhtroan se sushobhit ho raha tha. mahal banane vale shilpiyoan ne us udyan evan kridabhavan ko jha d-poanchhakar saph kar diya tha. chitrakaroan ne vahaan chitrakari ki thi. jal se bhari babaliyoan tatha talaboan dvara usaki b di shobha ho rahi thi. khile hue kamaloan se achhchhadit vahaan ka jal b da sunhdar pratit hota tha. rritu ke anukool khilakar jh de heu phooloan se vahaan ki sari prithhvi dhank gayi thi. vahaan pahuanchakar samasht kaurav aur panhdav yathayoghy shthanoan par baith gaye aur shvat: prapt hue nana prakar ke bhogoan ka upabhog karane lage.[3]
duryodhan ka bhim ke bhojan mean vish dalana
tadananhtar us sunhdar udyan mean krida ke liye aye hue kaurav aur panhdav ek-doosare ke muanh se khane ki vashtuaian dalane lage. us samay papi duryodhan ne bhimasen ko mar dalane ki ichhchha se unake bhojan mean kalakoot namak vish dalava diya. us papathma ka hriday chhoore ke saman tikha tha; parantu batean vah aisi karata tha, mano unase amrit jharata raha ho. vah sage bhaee aur hitaishi suhridh ki bhaanti shvayan bhimasen ke liye bhaanti-bhaanti ke bhakshhy padarth parosane laga. bhimasen bhojan ke dosh se aparichit the; at: duryodhan ne jitana parosa, vah sab-ka-sab kha gaye. yah dekh nich duryodhan man-hi-man hansata hua-sa apane-ap ko kritarth manane laga.[3]- ↑ 1.0 1.1 1.2 1.3 mahabharat adi parv adhyay 127 shlok 20-39
- ↑ 1.daantoan se kat-katakar khaye jane vale malapooe adi ko bhakshy kahate hai. 2. daant ka sahara n lekar keval jihva ke vyapar se jise bhojan kiya jata hai, jaise halua, khir adi. 3. pine yogy dugdh adi 4. choosane yogy vastu jisaka rasamatr grahan kiya jay aur baki chij ko tyag diya jay, vah chony hai, jaise eekh-am adi. 5. lehy - chatane yogy chatani adi.
- ↑ 3.0 3.1 mahabharat adi parv adhyay 127 shlok 40-58
varnamala kramanusar lekh khoj