दिव्य प्रेम 9

divy prem

moksh- sannyas ka yatharth arth kya hai, mujhe pata nahian; mujhe gita ka n adhyayan hai, n jnan. yah to maianne ‘svantahsukhay’ apane man ka arth kah diya hai. vaise n maian janata hooan, n shastrarth karana chahata hooan, n vivad, maian to sada hi hara hua hooan. gitamarmajn vijn mahanubhav meri dhrishtata ke liye kripaya kshama karean!

itana avashy dhyan mean rakhana chahiye ki jab tak moksh ki ichchha hai tab tak svasukh-vanchha hai hi; kyoanki isamean apane bandhan ki anubhooti hai. bandhan duahkh roop hai, usase mukti prapt kar vah moksh-sukh ko prapt karana chahata hai. yahi svasukh ki chah hai. atah yahaan bhi sarvatyagapoorn tyag nahian hai, premijan poorn tyagi hote haian. atah ve moksh ka bhi parityag karake keval premaseva mean hi sahaj sanlagn rahate haian. aise premiyoan ki to bat hi doosari hai, unake jara se sang ke sath bhi moksh ki tulana nahian hoti. shrimadbhagavat mean kaha hai-

tulayam lavenapi n svarg napunarbhavamh.
bhagavatsangisangasy matryanaan kimutashishah..

‘bhagavatsangi ka arth hai- bhagavan mean anurakt-asakt, bhagavan ka sangi, bhagavan ka premi, gopibhavapann. aise bhagavatsangi ka sang yadi lavamatr ke samay ke liye milata ho to usaki tulana yahaan ke bhogoan ki to bat hi kya hai, svarg se bhi nahian hoti, varan apunarbhav-moksh se bhi nahian hoti. ‘apunarbhav’ ka arth hai- jisase vapas nahian lauta jata, vaisi ‘sayujy mukti’. is mukt ki bhi lavamatr ke bhagavatsangi ke sang se tulana nahian hoti. yah bhagatvaprem ki mahima hai. isi se is prem ki, is divy bhagavatprem ki- vrajaras ki vanchha shiv, narad adi, mahan muni-tapasvi adi karate haian. svayan brahmavidya bhi is prem ke liye lalayit haian-

jabali namak brahmajnani muni ne ek bar vishal van mean vicharate samay ek vishal bavali ke tat par vat ke vriksh ki chhaya mean ek anany sundari param tejomayi taruni devi ko kathor tap karate dekha. chandrama ki shubhr jyotsna ke sadrish usaki chaandani charoan aur chhitak rahi thi. use dekhakar muni ko b da ashchary hua aur unhoanne yah janana chaha ki ‘ye devi kaun haian tatha kyoan tapasya kar rahi haian.’ poochhane par pata laga ki jinake sharan prapt karane par ajnanandhakar sada ke liye nasht ho jata hai, durlabh tattvajnan ki prapti ho jati hai tatha jiv maya ke bandhan se mukt hokar sv-svaroop brahm ko prapt ho jata hai, ve svayan brahmavidya hi ye haian. namrata ke sath prashn karane par tapasi devi ne kaha-

prishth par jaean

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