shrijnaneshvari -sant jnaneshvar
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adhyay-3
karmayog
sadharanatah yadi ham indriyoan ko unaki ichchha ke anusar vishayoan ko sulabh karate chalean to chitt mean sachamuch santosh utpann hota hai, parantu jab koee yatri kisi nagar se apani yatra ka shubharambh karata hai aur marg mean use kisi achchhe-bhale adami ke vesh mean koee dhokhebaj mil jata hai, tab kuchh der ke liye-jab tak yatri bhali-bhaanti rakshit raste par rahata hai, tab tak-us dhokhebaj ka sath bhi sukhadayak pratit hota hai athava kisi avasar par kadachith bhool se vish ki madhurata bhi manushy ko ruchikar lag sakati hai. us samay yadi parinam ke vishay mean n socha jay to jis prakar us bhool se manushy ke pran-pakheroo u d jate haian, usi prakar jo vishay-vasana indriyoan mean hoti hai, vah sahaj mean manushy ko sukh ka chasaka laga deti hai. jis prakar machhali phansane ka kaanta (bansi) maans ki sahayata se machhali ko bhramit kar deta hai, kintu us machhali ko yah janakari hi nahian rahati ki is maans ke bhitar janaleva kaanta hai, kyoanki bansi ka vah kaanta maans se dhanke hone ke karan dikhayi nahian deta hai, thik usi prakar ki bat in vishayoan ke sambandh mean bhi hai. vishayoan ki ashamatr se hi manushy krodhagni ke adhin ho jata hai. jis prakar vyadh jan-boojhakar apane akhet ko (harin ko marane ke uddeshy se) chaturdikh gherakar us jagah par le jata hai, jis jagah par usaka akhet saphal ho sakata hai. thik usi prakar vishay-vasanaoan ka bhi yahi kam hai ki ve buddhi ko pak d kar nasht kar dalati haian. isaliye he parth! kam aur krodh-in donoan ko hi mahaghatak samajho. tum kabhi bhi inaki sangati n karo. tum in donoan ka ashray grahan n karo. tum apane man mean kam aur krodh ki smriti bhi mat ane do. nijavritti (atmasukh) ke anubhav ka ras nasht mat hone do.[1] |
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tika tippani aur sandarbh
- ↑ (210-218)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |