shrijnaneshvari -sant jnaneshvar
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adhyay-18
mokshasannyas yog
yadi abhooshan dharan n kiya jay aur yoan hi rakh diya jay to bhi vah sundar lagata hai. phir yadi vah abhooshan pahan liya jay to kya vah upayukt n hoga aur adhik sundar n lagega? jahaan tak motiyoan ki bat hai ki yadi ve svarnapar j d diye jayan to ve svarn ki rangat aur bhi adhik kar dete haian; par yadi is prakar ka sanyog n bhi ho to bhi yah bat nahian hai ki ve prithakh l di mean piraye rahane ki sthiti mean kuchh kam sundar jan p date hoan. vasantakal mean prasphutit hone vale mogare ki kaliyaan chahe mala mean guthi huee hoan aur chahe yoan hi rakhi hoan, par unaki sugandh mean kisi avastha mean bhi koee nyoonata nahian hoti. thik isi prakar maianne sanskrit gita-granth ki vyakhya aise chhandobaddh dhang se ki hai jisamean gey gun bhi svabhavik-roop se vidyaman hai aur bina gey gun ke bhi jisaka rang khoob khilata hai. in chhandoan ke pranayan mean maianne brahmaras se sugandhit kiye hue akshar is prakar rakhe haian ki unhean abal-vriddhaparyant samast log b di asani se samajh sakate haian. jaise chandan-vriksh mean sugandhi ke liye pushpoan ki khoj nahian karani p dati, vaise hi is granth ke chhand bhi shravanendriyoan mean p date hi shravan karane valoan ki samadhi laga dete haian. phir yadi isaki vyakhya karane vale vyakhyan shravan kiye jayan to kyoan ve man ko n lubhayeange? isaka path karane par bhi paandity ka is prakar ka anand ata hai ki yadi pas mean amrit bhi pravahit hota ho to usaki taraph bhi dhyan n jayaga. is prakar siddhatapoorvak isaka kavitv itana adhik shanti utpann karata hai ki isake shravan ne manan tatha nididhyasan par bhi vijay prapt kar li hai. pratyek vyakti ko isake shravan se atmanand ke anubhav ka sarvochch aansh upalabdh hoga aur usaki sari indriyaan pusht hoangi. chakravak apani samarthy se chandrama ka upabhog karake sukhi hote haian; par us chandr ki chandrika kya any kisi ko prapt nahian ho sakati? |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |