shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
yadi age-age pita chal raha ho aur usaka anugaman karata hua putr chale, to kya vah us jagah par nahian pahuanch sakata, jis jagah par pita pahuanchata hai? thik isi prakar vyasadev ka anugaman kar tatha gita ke bhashyakaroan se marg poochh-poochhakar bhi age badhooan to maian ayogy hone par bhi uchit jagah par avashy pahuanch jaooanga. yadi maian kisi any jagah jaooan to kaise aur kahaan jaooanga? isake alava jisase kshama-gun prapt karake prithvi charachar se duahkhi nahian hoti, jinase amrit prapt karake chandrama sampoorn jagath ko shitalata pradan karata hai, jinake aang ka tej prapt karake soory andhakar ko door bhagata hai, jinase sindhu ko jal, jal ko madhurata, madhurata ko lavany, vayu ko shakti, akash ko vistar, jnan ko ujjval rajy-vaibhav, vedoan ko bolane ki shakti, sukh ko utsah aur yahaan tak ki samast roop tatha akar milate haian aur jo sab par upakar karate haian, ve samarth sadguru shrinivrittinath mere hriday-prant mean pravesh karake vicharan kar rahe haian. ab yadi maian gita ka thik-thik vivechan marathi (deshi) bhasha mean karooan to isamean ashchary ka kya karan hai? guru dronachary ke nam se paha d par mitti ka dher lagakar jis paha di bhil ekalavy ne usaki seva ki thi, us ekalavy ne bhi apane dhanurvidya ki nipunata se tribhuvan ko hila dala tha. chandan ke ird-gird upasthit vriksh bhi chandan ki hi bhaanti sugandhit ho jate haian. vasishth ka kashth-dand tha, vah soory ke sath bhi pratispaddha kar saka tha aur maian to sachetan prani hooan. tisapar mere shriguru itane adhik samarthyavanh haian ki ve apani kripa-kataksh se hi apane shishy ko atmapad par le jakar asin kar dete haian. ek to pahale se hi tivr drishti ho aur tisapar soory ka samarthan prapt ho to phir bhala aisi kaun-si chij hai jo drishti-path par n a sakati ho? isiliye mere sirph shvasochchhvas bhi naye-naye granth ho sakate haian. yah jnanadev svayan se poochhata hai ki aisa kaun-sa kam hai jo gurukripa se sambhav nahian ho sakata? isiliye maianne gita ka arth marathi (deshi) bhasha mean aise dhang se kaha hai ki use sabhi log saralata se samajh sakean. yadi koee vyakti mere in marathi boloan ko kushalatapoorvak gayega to usake gan ki mohini mean kahian koee nyoonata n dikhayi degi. yahi karan hai ki yah gita gita-gan karane vale ke liye bhooshan hi hogi. yadi koee vyakti is shabdoan ko sirph path karega to yah bhi yah gita usamean kisi prakar ki kami nahian rahane degi. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |