shrijnaneshvari -sant jnaneshvar
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adhyay-3
karmayog
ann se pranimatr ki vriddhi hoti hai aur ann ki utpatti sada parjany se hoti hai. yajn se parjany ki utpatti hoti hai aur yajn karm ki sahayata se siddh hote haian. karm ka mool (utpatti sthan) vedaroop brahm hai. akshar tatha paratpar brahmatattv se vedabrahm ki utpatti hoti hai. isaliye yah charachar jagath moolatah akshar parabrahm se ot-prot bhara hua hai. to bhi, he subhadrapati! tum yah bat achchhi tarah se jan lo ki karmaroop se avatarit hone vale in yajnoan mean shruti ka nirantar nivas rahata hai.[1]
he dhanurdhar! is prakar maianne tumhean svadharmaroopi yajn ki yah adi parampara sankshep mean batala di hai. isiliye yah svadharmaroopi yajn hi yatharthatah uchit evan karane yogy karm hai. bhram mean p da hua jo vyakti is sansar mean janm lekar bhi yah yajn nahian karata, usake sambandh mean tumhean yah achchhi tarah se samajh lena chahiye ki vah keval aindrik ichchhaoan ki poorti ke liye hi is sansar mean aya hua hai; isaliye vah pap ki rashi banakar is prithvi par bhararoop hi hai. aise vyakti ka sara jivan thik usi prakar vyarth hota hai, jis prakar akash mean chhaya hua asamay ka megh. svadharmacharan se hin manushy ko bakari ke gale mean latake hue stan ki tarah bilkul vyarth hi janana chahiye. isaliye he pandav! yah bat tum achchhi tarah se jan lo ki kabhi kisi ko svadharm ka parityag nahian karana chahiye. poore manoyog ke sath svadharm ka hi acharan karana chahiye. jab ham log shariradhari haian, tab to nishchit hi is sharir ke sath kartavy karm laga rahega. to phir ham apana vihit karm kyoan chho dean? he savyasachi! manushy-sharir pakar bhi jo apane kartavy-karm ki upeksha karata hai, use moodh hi samajhana chahiye.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |