shrijnaneshvari -sant jnaneshvar
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adhyay-18
mokshasannyas yog
he pandav! tum yah batalao ki ye samast shastriy siddhant tumane ekagrachitt se suna hai athava nahian? jaise maianne yah jnan tumhare shravanendriyoan tak pahuanchaya hai, thik vaise hi yah jnan tumhare chitt mean bhi bhara hai ya nahian? athava bich mean koee aisi bat rah gayi hai jo tumhare dhyan mean ane se chhoot gayi ho athava jo upeksha ke karan yoan hi rah gayi ho? maianne jaise is jnan ka tumhean upadesh diya hai, yadi vaise hi yah jnan tumhare hriday mean baith gaya ho, to phir maian jo kuchh poochhata hooan, usaka tum shighratishighr uttar do. maian tumase yah poochhata hooan ki tumhare man mean jo moh atma-sambandhi ajnan ke karan utpann hua tha. aur jisane tumhean bhramit kar diya tha, tumhara vah moh abhitak mita ya nahian? tum sirph yah batalao ki karm tatha akarm ka bhed tumhean drishtigat hota hai athava nahian.” bhagavanh ne arjun ke samaksh yah prashn upasthit kar usaki aisi dasha bana di thi ki vah atmanand ke advait ras mean nimagn hone tatha asake vishay mean kuchh poochhane ke badale phir usi purane dvait bhavapar khianch aya tha. arjun poorn brahm ho gaya tha, par us samay jo kary sammukh a p da tha, use siddh karane ke liye bhagavanh ne use bhed-bhav vali maryada ka atikraman karane nahian diya tha aur nahian to sarvajn bhagavanh shrikrishn ne ab tak jo kuchh kiya aur kaha tha, usase kya ve anabhijn the? par arjun ko phir se dvait ke bhan par lakar kh da karane ke liye hi unhoanne usase yah prashn poochha tha. us samay bhagavanh ne arjun se uparyukt prashn poochh karake aur use phir se arjunatv ke bhanapar lakar usake mukh se usaka yah anubhav kahalaya tha ki ‘ab maian poorn ho gaya hooan.’ phir jaise kshir-sindhu se nikalane vala tatha akash mean apani prabha bikharane vala poorn chandrama bina prithakh kiye hi spasht roop se prithakh tatha nirala drishtigochar hota hai, thik vaise hi us samay arjun ko ek or to yah bhi nahian bhoolata tha ki maian brahm hooan tatha doosari or use drishtigochar hota tha ki sampoorn jagath hi brahm hai. ek or to usase sansar chhoot raha tha tatha doosari or brahmatv bhi nasht ho raha tha. is prakar vah brahmatv ke vishay mean kuchh achchha-bura vichar karata hua b de kasht se ek bar phir dehabhiman ki sima par pahuanchakar ruk gaya tatha vahian vah-‘maian arjun hooan’ yah sochakar sthir ho gaya. phir apane kampayaman hathoan se uthati huee romavali dabakar, sved bindu poanchhakar aur tivragati se chalate hue shvas ke karan kampit aangoan ko sanbhalakar, deh ki ghabarahat atyant nigrahapoorvak rokakar, donoan aankhoan se ashrupravah ke roop mean ane vali anandamrit ki badh ko jahaan-ka-tahaan rokakar, anek prakar ki utkanthaoan ke karan bhar ane vale gale ko thik karake tatha un utkanthaoan ko apane bhitar hi dabakar, l dakh dati huee jaban ko sanbhalakar tatha shvasochchhvas ko thikane lakar |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |