shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
he parth, tumane jo yah gitashastr asthapoorvak prapt kiya hai, isaki charcha kabhi kisi tapohin se nahian karani chahiye athava yadi koee badhiya tapasvi bhi ho, par usake antahkaran mean gurubhakti n ho, to usase bhi yah shastr thik vaise hi bachana chahiye, jaise antyajoan se ved bachaye jate haian. kak pakshi chahe atyadhik vriddh hi kyoan n ho, par phir bhi jaise use hutashesh (yajnavashesh) nahian diya jata, vaise hi gurubhakti se hin tapovriddh ko bhi yah gita nahian deni chahiye athava yadi koee is prakar ka manushy mile, jisane tap bhi kiya ho tatha jisamean gurubhakti bhi vidyaman ho, par phir bhi jisamean jnan-shravan karane ki lalasa n ho, to vah apane pahale donoan gunoan ke karan jagath mean poojit to hoga, par gita sunane ka adhikari vah n ho sakega. moti chahe kitana hi adhik chamakadar kyoan n ho, par yadi usamean chhidr hi n ho to kya usamean kabhi dhaga piroya ja sakega? sagar atyant-gambhir hai yah bat bhala kaun n manega? par us par jo varsha hoti hai, kya vah vyarth hi nahian jati? jisaka udar bhara hua ho, usake sammukh uttam pakvann parosakar unhean vyarth nasht karane ki apeksha vahi pakvann udarata ke sath bhookhe vyaktiyoan ko hi kyoan n parose jayan? atev manushy chahe kitana hi adhik yogy kyoan n ho, to bhi yadi usake antahkaran mean jnan-shravan ki abhilasha n ho, to usase vinod mean bhi is shastr ki charcha nahian karani chahiye. chakshu to roop ke parakhi hote haian, par ve bhala parimal ka marm kis prakar samajh sakate haian? jis jagah par jo batean uchit hoan, usi jagah par phalavati bhi hoti haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |