shrijnaneshvari -sant jnaneshvar
adhyay-3
karmayog
jo manushy prapt ki huee sampatti ka nishkam buddhi se svadharmanusar uchit karyoan mean upayog karata hai; guru, gotr aur agni ki pooja karata hai, yogy avasar ke anusar brahmanoan ki seva karata hai aur pitaroan ki santushti ke liye shraddhadi karm karata hai aur is prakar yajnoan ka sampadan svadharmacharan poorvak karata hai, jo panch-mahayajnadi sampann karake agni mean havan karata hai aur tab sahaj mean hi jo kuchh bacha-khucha rahata hai, vahi bhag yah samajh-boojhakar apane kutumbiyoan ke sath sukhapoorvak upabhog karata hai ki yahi avashisht bhag papoan ka vinashak hai, jo vyakti is prakar yajnoan ke havan ka bacha hua avashesh sevan karata hai, usase sab patak usi prakar kinara kas lete haian, jis prakar amrit ke milane par maharog manushy ko dekhate hi bhag kh de hote haian athava jaise tattvajnani ko bhranti leshamatr bhi sparsh nahian kar sakati, thik vaise hi yajn-shesh ka sevan karane vale ko pap kabhi chhoo nahian sakata. isaliye jo kuchh svadharm se arjit mil jay, usaka viniyog bhi svadharm ke liye hi karana chahiye; aur tab shesh bhag se santoshapoorvak jivan-nirvah karana chahiye. is prakar shrimurari ne arjun ko yah prachin katha sunayi thi aur kaha tha ki he arjun! tum yah svadharmayajn avashy karo; ise bina kiye mat raho. jo log is deh ko hi atma manate haian aur vishayoan ko bhogy samajhate haian; tatha is bhog-buddhi ke pichhe jinhean aur kisi bat ka dhyan hi nahian rahata, un moorkhoan ko is nity-yajn ke sadhan ke rahasy ka jnan hi nahian hota aur ve keval ahankarapoorvak sukh bhogane ki hi ichchha karate haian. jo log keval indriyoan ko ruchikar lagane ke liye hi ann pakate haian, unake vishay mean keval yahi janana chahiye ki ve papaparayan purush keval patakoan ka hi sevan kar rahe haian. yah sampatti svadharmaroopi yajn mean keval havan-samagri hai aur yah samagri is yajn mean adipurush ko samarpit karane ke hi liye hai; kintu aisa n karake moorkh loeg is tattv ka parityag kar dete haian aur apani ruchi ke anusar nana prakar ke vyanjan prastut karate haian. jis ann se yah yajn siddh hota hai aur adipurush santusht hota hai, vah samany ann nahian hai. ise sadharan ann n samajhakar pratyaksh brahmaroop hi samajhana chahiye; kyoanki yahi sare sansar ke jivan ka (jine ka) sadhan hai.[1] |
tika tippani aur sandarbh
- ↑ (119-133)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |