shrijnaneshvari -sant jnaneshvar
|
|
adhyay-18
moksh sannyas yog
yadi akash ke sang vayu athava samudr ke sang tarang milakar ek hone lage to bhala usamean kaun badha pahuancha sakata hai? ham aur tum jo prithakh-prithakh drishtigochar hote haian, vah isi dehadharm ke karan drishtigochar hote haian; par jis samay yah deh hi n rah jayaga, us samay yah bat nishchit hai ki tum bhi ‘maian’ hi ho jaoge. mere is vachan ke bare mean tum apane man mean jara-si bhi shanka mat utpann hone do. yadi is sambandh mean tum kuchh bhi avahelana karo to tumhean apani shapath hai. tumhean tumhari hi shapath dena mano atmasvaroop ki hi shapath dena hai; par isamean ashchary ki koee bat nahian hai, karan ki priti ki riti yahi hai ki vah lajja ka kabhi smaran hi nahian hone deti aur nahian to jo jnan ka vishay hai, jo prapanch se alipt hai, jisake karan vastav mean is vishv ka bhas hota hai, svayan kal ko bhi jisaki ajna ka pratap hara deta hai, vah maian dev yadi saty-sankalp hooan aur yadi maian jagath ke hit ke liye sada cheshtashil rahata hooan, to phir maian shapath dene ka vyarth prayatn hi kyoan karooan? par he arjun, tumhare prem ke vashibhoot hone ke karan maian itana baura gaya hooan ki apane eeshvaratv vale bhooshan bhi maianne usi baurapan ke havale kar diye haian. he parth, yahi karan hai ki maian to adhoora ho gaya hooan aur tum madroop hone ke karan sampoorn ban gaye ho. he dhananjay, jaise apana kam nikalane ke liye raja ko svayan apani hi shapath khani p dati hai, thik vaisi hi bat yahaan bhi hai.” is par arjun ne kaha-“he dev! ap aisi batean n kahean, karan ki mere sab kary ekamatr apake namasmaran se hi siddh ho rahe haian. tis par ap is samay mujhe upadesh pradan ke nimitt virajaman haian. ab yadi ap hi shapath dene lagean to phir maian yah janana chahata hooan ki kya apaki isi vinodabhari lila ki koee maryada bhi hai? soory-prakash ka ek atyalp aansh bhi kamalavan ko prasphutit kar deta hai, par isi nimitt se vah poornaroop se prakat hota hai. megh itani vrishti karata hai ki usase prithvi ki dahakata ka bhi shaman ho jay tatha sampoorn samudr bhi bhar jay. aisi dasha mean jis samay vah chatak ki pyas mitata hai, us samay kya vah chatak usaka sirph nimitt nahian hai? at: he dayanidhi, dataoan mean sarvashreshth, kya is avasar par yah nahian kahana p data ki maian bhi apaki is udarata ka nimitt matr hi hooan?” |
|
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |