shrijnaneshvari -sant jnaneshvar
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adhyay-3
karmayog
jaise van-shobha phalabhar ka saundary dharan karek sada rrituraj vasant ke dvar par upasthit rahati hai,[1]-
thik vaise hi moortimant daiv samast sukh-suvidhaoan ko lekar tumhari khoj karata hua tumhare pas svayan hi chala avega. is prakar jab tumhari ekamatr nishtha svadharmacharan par hogi tab tum sab prakar se sukhi ho jaoge. parantu samast sampadaean mil jane par jo vishay-ras ke lobh mean p dakar indriyadhin ho jayaga, svadharmacharanaroopi yajn se santusht kiye hue devataoan ki bharapoor sampatti ka jo sadupayog nahian karega aur sarveshvar ka bhajan nahian karega, jo agnihotr nahian karega, devapoojan nahian karega, yathasamay brahmanoan ko bhojan nahian karayega, jo gurubhakti se vimukh rahega, atithy-satkar nahian karega, apani jati aur gotrajoan ko santusht nahian karega, jo svadharmacharan se vimukh hoga aur prapt sampatti ke karan abhimani banakar ekamatr sukh-upabhog ke hi chakkar mean p da rahega, usaka bahut b da ghat hoga, jisase hath mean aya hua aishvary chala jayaga aur jo sukh-samagri use prapt huee rahegi usase bhi vah vanchit ho jayaga. jaise ayu ke kshin hone par sharir se chetana jati rahati hai athava bhagyahin ke ghar mean lakshmi nahian rahati, thik vaise hi yadi svadharmacharan hi lupt ho jay to jan lena chahiye ki sab sukhoan ka ashray hi toot gaya. jaise dipak ke bujhane ke sath-hi-sath usaka prakash bhi nasht ho jata hai vaise hi jahaan svadharm ka nash hua, samajh lo vahaan se svatantrata bhi chal di. brahma ne yah bhi kaha tha-isaliye he prajagan! jo svadharm chho d dega, use kal dand dega aur-to-aur use chor thaharakar usaka sab kuchh chhin lega. phir sab-ke-sab dosh charoan are se akar usi ko gher leange; jaise rat ke samay bhoot-pret adi shmashan ko vyapt karate haian, vaise hi tribhuvan ke sare duahkh, nana prakar ke patak aur dinataean akar us vyakti mean nivas karane lageangi. jo vyakti vaibhav ke mad se unmatt ho jata hai, usaki dasha aisi hi ho jati hai aur phir chahe vah kitana hi vilap kare par kalp ke ant tak usaka chhutakara nahian hota. isaliye tum log n kabhi svadharm ka parityag karo aur n indriyoan ko hi bhatakane do. brahma ne manavi jivoan ko bas yahi upadesh diya tha. brahma ne yah bhi kaha tha ki jal mean rahane vala prani jis kshan jal ke bahar nikale us kshan hi jan lena chahiye ki ab usaki mrityu a gayi hai. isi prakar kisi bhi manushy ko kabhi bhi svadharm ka tyag nahian karana chahiye; anyatha sab kuchh nasht ho jayaga. isiliye maian bar-bar kahata hooan ki tum sab log apane-apane uchit karmoan ke sampadan mean hi nity-nirantar lage raho.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |