shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
is prakar ke apanepan ke ekatv ke dvara vah mujhe is advay (ekatv) bhakti ke sahayog se sachamuch janata hai aur is bat ko bhi vah bhali-bhaanti janata hai ki is atmabodh ka anubhav jo jnan hai vah bhi maian hi hooan. jaise niand khulane par svapanabhas ekadam mit jata hai, aur ekamatr vah purush hi jo svapn dekhata hai, rah jata hai aur isaka pata jaise svayan use hi hota hai athava jaise soory jis samay prakat hota hai us samay vahi prakat karane vala bhi hota hai aur yah bat bhi vahi batalata hai ki prakat hone vala tatha prakat karane vala donoan abhinn haian, thik vaise hi jnan-vishay ka lop ho jane ke karan ekamatr jnata hi avashisht rah jata hai aur yah bat jisaki samajh mean ati hai, vah bhi vah svayan hi hota hai. he dhananjay, apani us advaitata ko janane ki jo jnan shakti hai, usake bare mean bhi usaki samajh mean yah bat a jati hai ki vah shakti bhi sarvasamarth maian hi hooan. tadanantar vah yah bhi jan leta hai ki dvait tatha advait-in donoan se pare rahane vali jo ekamevadvitiy atma hai, niahsandeh vah bhi maian hi hooan aur jis samay use is jnan ka sakshath anubhav hota hai, us samay jaise us dasha mean, jabaki niand khulane par apane akelepan ka jo bhan hota hai, usake bhi vinasht ho jane par yah nahian kaha ja sakata ki usaka svaroop kis prakar hoga athava netroan se dekhate hi jaise svarn mean svarnapan ke sath-sath alankar ka bhi lop ho jata hai athava lavan ke jalaroop ho jane par us lavan ki lavanata us jal mean vidyaman rahati hai, par us lavanata ke bhi n rah jane par jaise lavan ka astitv hi ekadam samapt ho jata hai, thik vaise hi jab yah bhan bhi ki ‘maian vahi parabrahm hooan’ svanand ke anubhavaroopi shant ras mean vilin ho jata hai, tab vah mujhamean pravesh karata hai. us dasha mean ‘vah’ ka bhi kahian namonishan nahian rah jata tatha ‘maian’ ke liye bhi koee sthan nahian rah jata. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |