shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
phir is prakar ka kevalasvaroop purush jis samay apane purane sanskaroan ke vashibhoot hokar kuchh bhi bolata hai, us samay ka usaka vahi bolana meri bhakti hota hai aur tab atishighr hi maian usaka uttar deta hooan aur phir maian hi vah bolane vala bhi hota hooan. jis samay bolane vale ka sirph apane-apase yog hota hai, us samay usase kuchh bhi bola hi nahian ja sakata aur yahi karan hai ki us avastha mean mera uttam stavan ekamatr maun rahakar hi kiya jata hai. at: jis samay vah bhakt bolane lagata hai, us samay manoan maian hi usake dvara bolata hooan aur isiliye maun phalibhoot hota hai tatha usi maun se vah mera stavan bhi karata hai. isi prakar vah apani aankhoan se jo kuchh dekhata hai, use dekhane mean drishy vastu to ek or hat jati hai aur vah dekhana use svayan usi ka svaroop dikhalata hai. jaise darpan mean dekhane vale ko svayan apana vahi svaroop drishtigochar hota hai, jo us darpan mean dekhane se poorv vidyaman hota hai. thik vaise hi us bhakt ka dekhana bhi svayan usi ka darshan karata hai. is prakar jis samay drishy lupt ho jata hai tatha drashta ko drashta ke roop mean usaka anubhav hota hai, us samay drashta ke alava any kuchh bhi avashisht nahian rah jata aur yahi karan hai ki usake drashtatv ka bhi lop ho jata hai. jab svapnavastha mean drishtigat hone vali stri ko gale lagane ke liye koee purush age badhata hai, par shighr hi jag uthata hai, tab use maloom p data hai ki n to vah meri patni hi thi aur n maian usaka pati hooan aur yahi karan hai ki usake bhitar ka pati-patni bhav nasht hokar vah svayan (atma) rah jata hai athava do kashthoan ko apas mean gharshan karane se unake madhy mean agni utpann hoti hai aur tab un donoan kashthoan ka astitv nahian rah jata. itana hi nahian ve donoan kashth paraspar milakar ek agni ke hi roop mean drishtigochar hote haian athava jal mean p d rahe soory ke pratibimb ko pak dane ke liye yadi svayan soory hi age badhe to usaka vah pratibimb vahaan nahian rah jata aur yahi nahian svayan usake bimbatv ka bhi lop ho jata hai. isi prakar jis samay bhakt mere svaroop mean milakar drishy ko bhi apane-ap mean lin kar leta hai, us samay usake vastavik drashtatv ke sath-hi-sath drishy ka bhi avasan ho jata hai. jis samay andhakar ko soory prakashit karata hai, us samay jaise prakashit karane ke liye andhakar shesh hi nahian rah jata, thik vaise hi jab drashta ko mera svaroop ek bar prapt ho jata hai, tab drishy mean drishyatv bhi avashisht nahian rah jata. phir aisi dasha mean usi sthiti ko vastavik darshan kah sakate haian jisamean drishy dikhayi bhi deta hai aur nahian bhi dikhayi deta. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |