shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
isi prakar b de-b de tapasvi bhi jisase bhay khate haian, jisase krodh-sarikha mahadosh utpann hota hai aur jisaka yah svabhav hai ki jyoan-jyoan usaki poorti ki jay, tyoan-tyoan vah rikt hota jata hai aur jitana hi usaka poshan kiya jay, utana hi vah ugraroop dharan karata jata hai, us ‘kam’ namak vairi ka bhi vah yoddha nash kar dalata hai; karan ki usaka nash karate hi ‘krodh’ namak vairi ka nash svatah ho jata hai. kam ka nash kar dalene se krodh ka bhi svatah nash thik usi prakar ho jata hai, jis prakar j d katane matr se hi shakhaoan ka apane-ap nash ho jata hai. isiliye jahaan kamaroopi vairi ka nash kar diya jata hai. vahaan krodharoopi vairi ka nrity bhi apane-ap nash ho jata hai. jaise koee samarthyavanh purush apana bojh doosare ke oopar jabardasti ladane se nahian chookata, vaise hi jis parigrah ka svikar karane se usaka atyachar nirantar badhata hi jata hai, jo sir par savar ho jata hai, manushy mean nana prakar ke durgun utpann karata hai tatha jiv ko mamataroopi lathi pak dakar chalane ke liye majaboor karata hai, jise parigrah ke shishyoan tatha shastroan ityadi ka adambar rachakar aur math-mudra ityadi ke dhoang kh de karake sannyasiyoan tak ko apane phande mean phansa liya hai, jo ghar mean kutumbaroop mean sath lag jata hai aur van mean jo vanyaroop mean nirantar sammukh kh da rahata hai, jo nange shariroan ka bhi pichha nahian chho data, us parigrah namak ajey vairi ka jo ashray sthan hai usako bhi vah yoddha nasht-bhrasht kar dalata hai aur sansar par vijay pane ka sukh bhogata hai. yahi karan hai ki jnan-gun ke amanitv ityadi jo samooh haian, ve mano kaivaly desh ke rajaoan ke roop mean akar usake sammukh upasthit hote haian aur tab shuddh satyajnan ka svamitv use sauanp karake ve svayan usake parivar mean ek sadasy banakar rahate haian. phir jis samay pravrittiroopi rajamarg se us yoddha ki savari nikalati hai, us samay jagrath, svapn aur sushupti-ye tinoan avastharoopi pramadaean kadam-kadam par usake oopar se sukharoopi raee-non utarati chalati haian. usake age-age brahmabodharoopi aangarakshak (vivek) samast mayik prasararoopi bhi d-bha d door hatata hua chalata hai tatha yogavastha arati lekar usaki arati utarane ke liye ati hai. us samay par rriddhi-siddhiyoan ke bhi samuday a jate haian aur unake dvara ki gayi pushpoan ki varsha se mano us yoddha ka snan hota hai. is prakar brahmaikyaroopi svarajy ekadam sannikat a jane ke karan use tribhuvan anand se paripoorn dikhayi dete haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |