shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
he vir shiromani! jis samay darpan ot mean chala jata hai aur usake sath usamean drishtigat hone vala pratibimb bhi netroan se door ho jata hai, us samay jis prakar ekamatr drashta hi avashisht rah jata hai, thik usi prakar jo ajnan vinasht ho jata hai, usake sath-hi-sath jnatritv bhi lupt ho jata hai aur tab sirph kriyahin chaitany hi bacha rah jata hai. he parth! is chaitany mean svabhavatah hi kisi prakar ki kriya nahian ho sakati aur yahi karan hai ki ise ‘naishkarmy’ nam se pukarate haian. hamara jo mool svaroop hai, vahi us samay hamean mil jata hai tatha hamara ajnanajany bhedabhav athava bhinnata ekadam mit jati hai. jis prakar vayu ka pravah band ho jane par laharean jal mean vilin hokar samudr ka roop dharan kar leti haian, usi prakar ‘n’ hona athava ‘bhinnata mit jana’ utpann hota hai aur isi ko naishkarmy ki siddhi ke roop mean janana chahiye. yahi siddhi samast siddhiyoan mean sarvadhik mahattv ki tatha shreshth hai. mandir-nirman mean jaise kalash hota hai athava ganga jaise sindhu mean pravesh karati hai athava svarn ka shuddhapan jaise solahavaan kas hai, thik vaise hi jnanajnan ke vinasht ho jane par is dasha ko pahuanchana hai. is dasha mean pahuanchane ke bad phir kuchh bhi nishpann karane ke liye avashisht nahian rah jata aur isiliye isako param siddhi kahate haian. gurukripa hone par param saubhagyashali vyakti ko is atmasiddhi ki upalabdhi hoti hai.[1] |
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tika tippadi aur sandarbh
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |