shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jaise patiparayana stri apane pati ke sang samast prakar ke sukh bhogati hai, apitu yoan kahana chahiye ki jaise usaki sampoorn tapasya pati ke nimitt hoti hai athava jaise balak ke liye mata ke alava jivan ka any koee ashray hi nahian hota aur isaliye usaka uchit kartavy yahi hota hai ki vah apani mata ki hi seva mean tallin rahe athava jaise matsy yadyapi ekamatr jal ke hi vichar se ganga mean nivas karata hai, to bhi vah ganga-marg se sagar mean pahuanch jata hai aur use svatah samast tirthoan mean rahane ka phal bhi prapt ho jata hai, thik vaise hi yadi is vichar se vihit karmoan ko kiya jay ki in karmoan ke karane ke alava hamare liye any koee gati hi nahian hai, to hamara sara bhar svatah eeshvar par ja p data hai. he kiriti! jisake liye jo vihit karm hai ve eeshvar ko hi isht hote haian aur yahi karan hai ki un karmoan ko karane se eeshvar svatah prapt ho jata hai. jo stri kisi ke antahkaran ki kasauti par khari utarane ke karan usaki priy ho jati hai, vah chahe pahale ki sevika hi kyoan n rahi ho, par phir bhi vah usaki svamini ho jati hai. isi prakar jo vyakti apani svami ki har tarah se usaki ichchhanusar seva karata hai use usaka svami apane mastak par utha leta hai arthath usaka atyadhik adar karata hai. vahi sachchi aur utkrisht seva kahalati hai jis seva mean svami ke samast manorath poorn kiye jate haian. he pandav! isake alava chahe aur jo seva ho, vah sab ekamatr vyapar hi hai.[1] |
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tika tippadi aur sandarbh
- ↑ (885-913)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |