shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
isiliye svargalok mean bhi tatha mrityulok mean bhi aisi koee chij nahian hai jo maya ke kshetr mean hone par bhi in sattvadi gunoan se yukt n ho. kya kabhi oon ke bina kambal, mitti ke bina dhela aur jal ke bina tarang bhi utpann ho sakati hai? thik isi prakar praniyoan ka aisa svaroop hi nahian hai ki gunoan ke bina is srishti ki rachana ho sake. at: tum yah bat achchhi tarah se samajh lo ki ye sampoorn srishti in trigunoan se hi bani huee hai. inhi gunoan ne devataoan mean brahma, vishnu aur mahesh ye trivarg kiye haian aur inhian ne svarg, marty aur narak-in trilokoan ka nirman kiya hai. inhian gunoan ne charoan varnoan ke pichhe bhinn-bhinn karmoan ka jhamela kh da kar diya hai.[1]
ab yadi tum yah poochho ki ye charoan varn kaun-se haian to maian tumhean batalata hooan; dhyanapoorvak suno. is varnoan mean brahman sarvashreshth haian. inake bad jo kshatriy tatha vaishy haian, unhean bhi mahattv ki drishti se brahmanoan ke samakaksh hi janana chahiye, karan ki unhean bhi vaidik dharm-krityoan ka adhikar prapt hai. he dhananjay! chautha jo shoodr varn hai unhean vedoan ka adhikar nahian hai aur yahi karan hai ki inaka jivan uparyukt tinoan varnoan par nirbhar hai; par in shoodroan ki jivanavritti ki brahman ityadi tinoan varnoan ke sath atyant hi sannikatata rahati hai aur isiliye inaka bhi varnoan ki pankti mean chautha sthan hai. jaise pushpoan ke sath-sath shrimant log us dore ko bhi apane galean mean dharan karate haian, jisamean ve pushp piroye hue hote haian, thik vaise hi traivarnik dvijoan ke sath shoodroan ka bhi vyavahar-sambandh hone ke karan shrutiyoan ke liye varn sanstha mean shoodroan ka bhi savavesh karana atyavashyak hua hai, he kiriti! yahi chaturvarny ki sanstha ka svaroop hai. |
tika tippadi aur sandarbh
- ↑ (813-817)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |