shrijnaneshvari -sant jnaneshvar
|
|
adhyay-18
moksh sannyas yog
jaise kabhi agni ka parityag ushnata nahian karati, athava achchhi jati ka sarp bina apana badala chukaye nahian manata; jaise sansar ka vairi bhay kabhi nasht nahian hota athava jaise kal kisi samay sharir ko nahian chho data, vaise hi tamas jiv mean mad bhi apane liye atal pad prapt kar leta hai. is prakar ye nidra ityadi panchadosh jis dhriti se tamas jiv mean apana dera dale rahate haian, usi dhriti ko tamas samajhana chahiye.” yahi bat jagath ke svami bhagavanh shrikrishn ne arjun se kahi thi. tadanantar, bhagavanh ne phir kaha-“soory ke sahayog se hi rasta saph-saph drishtigochar hota hai aur pair us raste se chalate haian; par phir bhi chalane vale ke dhairy se hi chalane ka kam hota hai. isi prakar buddhi ke sahayog se karm drishtigat hote haian aur indriyaan ityadi sadhanasamooh ve karm karate haian; par phir bhi un karmoan ko sampann hone ke liye jis dhairy (dhriti) ki avashyakata hoti hai, usake tin prakar maianne tumako spasht roop se batala diye haian. jab is prakar trividh karmoan ki utpatti hoti hai, tab un karmoan mean jo sukh nam ka phal lagata hai, vah bhi trividh hi hota hai aur isaka pramukh karan yahi hai ki ve samast phal ekamatr karmanusar hi utpann hote haian. at: ab maian tumhean nirdosh shabdoan mean yah spasht roop se batalata hooan ki ye sukharoopi phal kis tarah tin bhinn-bhinn prakar ke hote haian. par shabdoan ke chokhepan ki hi yojana kyoan ki jay? karan ki yadi yah bat shabdoan ke dvara samajhi aur samajhayi jay to shabdoan mean karnaroopi hathoan ki mail lag hi jati hai. at: us antarang ki sahayata se ye batean dhyanapoorvak suno, jis antarang ka nirodh karane se shrota ke kan bhi bahare ho jate haian.” itana kahakar shrikrishnadev ne trividh sukhoan ka vishay arambh kiya. ab maian usi vrittant ka yahaan varnan karata hooan![1] |
|
tika tippadi aur sandarbh
- ↑ (749-771)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |