shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
yahi karan hai ki in samast karmoan mean vah nityakarm hi sarvashreshth hai jo vyakti ke adhikar ko sushobhit karata hai aur ekamatr svabhavik kram se prapt hota hai. ekamatr atmaprapti ke phal par drishti rakhakar unhian nity karmoan ka thik vaise hi acharan karana chahiye jaise pipasit vyakti jal pita hai. bas, itane se ve karm janmabhay ka sankat mita karake moksh ki upalabdhi karate haian. jo vyakti is prakar nity karmoan ko karata hai, usaka saansarik bhay bilkul chhoot jata hai aur karm karake vah mumukshuoan ka aansh prapt karata hai. jis buddhi ko yah bharosa ho jata hai ki aise karmoan ke acharan mean hi moksh rakha hua hai aur isiliye jo buddhi yah kahati hai ki nivritti ke adhar par pravritti ki rachana karake in nity karmoan mean dubaki kyoan n lagayi jay vahi buddhi sattvik hoti hai. pipasit vyakti ko jal se jivan prapt hota hai, badh mean phansane vale ko tairana p data hai, andhakoop mean gire hue vyakti ko soory rashmiyoan ki sahayata se hi gati mil sakati hai. yadi achchhi tarah se pathy aur aushadh prapt ho to rogagrast manushy bhi achchha ho jata hai athava jis samay machhali ko jal ka ashray prapt ho jata hai, us samay use jan jane ka bhay nahian rah jata. thik isi prakar in nity karmoan ka acharan karane se moksh hi prapt hota hai. jo buddhi is vishay mean ekadam nirdosh hoti hai ki is prakar ke karaniy aur akaraniy karm kaun-se haian, usi buddhi ko sattvik kahate haian. sansar ka bhay utpann karane vale jo kam ityadi karm haian aur jin par nishiddhata ki moharean lagi huee haian, un nishiddh n karane yogy tatha jivan-mrityu ke bhay se bhare hue karmoan se jo buddhi pravritti ko pichhale pairoan door hatati hai, usi ka nam sattvik buddhi hai. agni mean pravesh nahian kiya jata, athah dah mean kooda nahian jata aur jo tapt lauh hath se pak da nahian jata athava phuphakarane vale kale nag ko dekhakar use hath nahian lagaya jata tatha vyaghr ki gupha mean jaya nahian jata. thik isi prakar n karane yogy karmoan ko apane sammukh dekhakar jo buddhi nissandeharoop se atyadhik bhayagrast hoti hai, jis buddhi ko yah jnan hota hai ki jaise vish milakar pakaye hue ann mean mrityu rakhi hi rahati hai, thik vaise hi nishiddh karm karane se vyakti ko bandhan mean avashy jak dana p data hai aur phir bandhan se bhayabhit un nishiddh karmoan ke vishay mean jo buddhi karm-nivritti ka prayog karati hai aur jaise shuddh aur ashuddh jaanch ki jati hai, thik vaise hi kary-akary ke vichar se jo buddhi pravritti-nivritti ki achchhi tarah se jaanch karati hai aur sath hi jis buddhi ke dvara krity-akrity ka nirnay bhi uttam prakar se hota hai, yah bat tum achchhi tarah se samajh lo ki vahi buddhi sattvik hai.[1] |
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tika tippadi aur sandarbh
- ↑ (699-717)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |