shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jaise malayagiri ke chandan vriksh ki shakhaean phal ki ichchha chho dakar ekadam sidhi badhati rahati haian athava jaise nagavalli ka janm phal n lagane par bhi sarthak hota hai, thik vaise hi sattvik karta bhi sada apane nity-naimittik karm karata hai; par usake un karmoan ko is phalashoonyata ke karan viphalata nahian prapt hoti, kyoanki he pandusut! kya kabhi phal mean bhi phal lagate haian? jo vyakti samast kam to atyant adarapoorvak karata hai, par phir bhi jise is prakar ka ahankar kabhi sparsh bhi nahian kar pata ki maian karta hooan, jo varsha-rritu ke meghoan ki bhaanti paramatma par anavarat vrishti karane ke yogy vipul karmoan ka acharan karata rahata hai, jo kal ka ullanghan nahian karata, desh-shuddhi par dhyan deta hai, karmavidhiyoan ka nirnay shastr-vachanoan ke adhar par karata hai, apana chitt ekagr karata hai, chitt ko phalasha ki or nahian pravritt hone deta, uchitaroop se niyamoan ka palan karata hai tatha is nirbandh ko sahane ke liye svatah poora-poora dhairy lane ki anavarat chinta tatha prayatn karata hai aur ekamatr atmasvaroop ke prem ke karan kriyaean karate rahane par bhi jo deh-sambandhi sukhoan ke jal mean nahian ulajhata, jisamean alasy tatha nidra rattibhar bhi nahian rah jati, jo kabhi bhookh se vyakul nahian hota aur deh ka sukh jise ruchikar nahian lagata aur itana sab kuchh hone par bhi karmoan ke prati jisaka utsah thik vaise hi nirantar badhata hua drishtigat hota hai, jaise milavat ke bhasm ho jane ke karan vajan kam ho jane par bhi svarn uttarottar shuddh hota jata hai, vahi sattvik karta kahalata hai. yadi man mean kisi chij ka anurag bhara ho to pran keval tuchchh jan p date haian. jis samay koee patiparayana stri apane pati ke vashibhoot hokar sati hone ke liye udyat hoti hai, us samay kya agni mean pravesh karate samay kabhi bhay se use romaanch hota hai? aisi sthiti mean he dhananjay! jo purush atmasvaroop-sarikhe priy chij ko pane ke liye udyat hota hai, vah kya kabhi is bat ka aphasos kar sakata hai ki mera deh kshin ho gaya? yahi karan hai ki jisaki vishayechchha kam hoti jati hai aur jyoan-jyoan dehabhiman mitata jata hai, tyoan-tyoan karmacharan mean jise dvigunit anand prapt hota hai aur is prakar jo nirantar dvigunit anand se karmoan ka acharan karata chalata hai aur yadi kabhi koee arambh kiya hua kary kisi karan se adhoora hi rah jay, to bhi us kary ke big dane ke karan jise vaise hi koee duahkh nahian hota jaise parvat par se ludhakakar jamin par gir p dane vali ga di kabhi apane liye koee duahkh nahian karati athava koee arambh karm siddh ho jane par jo chaturdikh usaki jay-ghoshana nahian karata phirata. ashay yah ki jo is samast lakshanoan se yukt hokar karm karata hua dushtigat hota hai, he pandusut! vastav mean vahi sattvik karta hota hai. he dhananjay! rajas karta ko pahachanane ka lakshan yah hai ki vah saansarik vasanaoan mean hi sada nimagn rahata hai.[1] |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |