shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
ve samast karm tamas karm kahalate haian jo karm mano ninda ka ghar hi hote haian tatha jinake karan mano nishedh ka janm sarthak hota hai. jal par khianchi huee lakir bhaanti jin karmoan ka acharan karane par pichhe kuchh bhi avashisht nahian rah jata athava jaise kaanji ka manthan karana, rakh mean phooank marana, tel nikalane ke liye kolhoo mean ret dalakar perana athava bhoosa phatakana, akash mean koee chij bhoankana athava vayu ko kaid karane ke liye jal bichhana ityadi samast kam ekadam nishphal hote haian tatha vyarth jate haian, thik vaise hi jo karm karane par ekadam hi vyarth jate haian aur jinaka kuchh bhi phal nahian hota athava yadi ve karm vyarth n bhi jayan to bhi manushyadeh-sarikhi bahumooly vastu ko kharch karake jin karmoan ka acharan karane ke karan sansar-sukh ka kshay hota hai, ve samast karm tamas koti ke hote haian. athava jaise kamaloan par kaantedar jal pheankane se us jal ke kaante bhi tootate haian aur kamaladal bhi phat jate haian athava jaise dipak ke sath dveshabhav ke karan patange us par toot p date haian tatha apana hi aang jalakar rakh kar dete haian aur dipak ko bujhakar doosaroan ke liye aandhera kar dete haian, thik vaise hi chahe apana sarvasv vyarth hi vinasht kyoan n ho jay, yahaan tak ki apane deh ka bhi nash kyoan n ho jay, par phir bhi jin karmoan ke dvara janaboojhakar doosaroan ka ahit kiya jata hai, jin karmacharan se us makkhi ki dushtata ka smaran ho ata hai jo apane khane-pine ki samast chijean to manushyoan se hi pati hai, par phir bhi apane vyavahar se jo manushy ko vaman ka klesh pahuanchati hai, ve sab tamas koti ke karm hote haian, aur ye samast karm bina is bat ka vichar kiye hue hi sampann kiye jate haian ki inhean sampann karane ki samarthy hamamean hai bhi athava nahian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |