shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jaise koee moodh vyakti apane ghar mean mata-pita ke sath achchha bartav nahian karata, par bahar sare sansar ka adar karata hai athava tulasi ke birave mean to kabhi door se bhi jal ka ek chhianta bhi nahian dalata, par draksha ki j d doodh se sianchata hai, thik vaise hi jo nity-naimittik karmoan ke liye to apane baithane ki jagah se kabhi uthane ka nam bhi nahian leta aur koee apane svarth ki bat ane par apane deh ko pi dit karane mean bhi koee vishesh hani nahian samajhata aur jaise koee achchhi phasal utpann karane ke liye bij bote samay kabhi yah nahian kahata ki bij bone ka kam bahut ho chuka, thik vaise hi jise us jagah par dravy kharch karane mean kuchh bhi chinta nahian satati, jis jagah se use yathesht labh ki asha hoti hai athava jaise paras patthar ke prapt ho jane par rasayanavidh (kimiyagar) lauh kharidane hetu apana sara vaibhav bhi bahut prasannata se bech dalata hai, thik vaise hi rajasvakarta bhi age milane vale phal par drishti rakhakar b de-b de kashtasadhy kamy karm karata hai aur aise chahe kitane hi adhik karm vah kyoan n sampann kar dale, par phir bhi vah un sabako atyalp hi samajhata hai. vah phalasha mean ulajha rahata hai aur yahi karan hai ki jitane kamy karm haian ve sab bahut achchhi tarah se yathavidhi karata hai aur sath-hi-sath jo-jo kam karata hai un sabaka dhiandhora bhi pitata chalata hai aur sare jagath mean apane nam ke mahattv ka gan karate hue yah kahata phirata hai ki in samast kamoan ko karane vala maian hi hooan. phir usamean kartritvabhiman itana prabal ho jata hai ki vah apane pita athava guru ka bhi koee mahattv nahian bachane deta. jaise janaleva jvar kisi aushadh ko nahian manata, vaise hi vah bhi kisi ko nahian manata. is prakar ahankar ke dvara pachha de hue tatha phal ke chakkar mean p de hue manushy ke dvara jo-jo karm anuragapoorvak hote haian aur vah bhi nana prakar ke kasht sahakar aur is prakar hote haian, jaise madari apani udar-poorti ke liye bhaanti-bhaanti ke kathin aur kashtasadhy khel karate haian, ve sab-ke-sab karm rajas koti ke hote haian. jaise ann ke ek kan ke nimitt chooha paha d khod dalata hai athava sevar ke liye medhak poora samudr matamaila kar dalata hai athava bhikh ke liye sanpera jaise sarp lekar ghar-ghar ghoomata hai, vaise hi nana prakar ke kasht sahakar nij labh hetu jo kary kiye jate haian, ve sab-ke-sab rajas hote haian. par kya kaha jay; kuchh aise log bhi hote haian jinako aise kasht hi bahut achchhe lagate haian. ashay yah ki jaise ek kan pane ke liye bhi dimak patalaparyant surakh karata hua chala jata hai, thik vaise hi svargasukh pane ki lalasa mean jo nana prakar ke kleshapoorn shram kiye jate haian, unhian kleshakarak sakam karmoan ko rajas koti ka karm janana chahiye. ab maian tumakoan tamas karm ke lakshan batalata hooan; dhyanapoorvak suno.[1] |
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tika tippadi aur sandarbh
- ↑ (595-610)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |