shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jaise patiparayana stri apane priy pati ko aliangan karati hai, vaise hi adhikaranusar jo kartavy svabhavatah akar hamare gale p date haian, jo kartavy hamare adhikar ke karan hamare liye thik vaise hi bhooshan hote haian, jese shyamavarn ke sharir mean chandan ka lep athava taruny avasthavali stri ki aankhoan mean kajal shobha deta hai, vahi nity karm haian aur ve achchhe hi hote haian aur yadi naimittik karm bhi unake sath mil jayan, tab to manoan sone mean sugandh hi a jati hai. mata apane bachche ka bharan-poshan apani atma tatha tan-man ko nana prakar ke kasht dekar bhi karati hai, par phir bhi usaka man kabhi oobata nahian. thik isi prakar samast karmoan ka anushthan karana chahiye, par un karmaphaloan ki or ekadam drishti nahian rakhani chahiye aur samast karm brahmarpan kar dene chahiye. jis samay koee stri apane pati tatha priyajanoan ko bhojan parosane lagati hai, us samay usake man mean yah bhavana hi nahian jagati ki yah sampoorn bhojan samapt ho jayaga tatha mere liye isamean se kuchh bachega bhi athava nahian. manushy ko satkarm karane ke samay bhi thik isi prakar ki manovritti rakhani chahiye. aisi dasha mean yadi kam n poora utare to vishad kabhi manushy ko duahkhi nahian karata athava yadi vah poora ho jay to vah atyadhik prasann nahian hota. he dhananjay! aisi yuktiyoan se jin karmoan ko kiya jata hai, ve karm apane isi gun ke karan sattvik kahalate haian. ab maian tumako rajas karm ke lakshan ke bare mean batalata hooan. tum apana avadhan (ekagrata) kam mat hone do.[1] |
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tika tippadi aur sandarbh
- ↑ (586-594)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |