shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
vastav mean to use ‘jnan’ kahana hi samichin nahian hai, par phir bhi jo maian use jnan kahata hooan usaka ekamatr karan yahi hai ki jaise janmandh ki aankhe dekhane mean bahut achchhi jan p dati haian athava bahare ke kan dekhane mean thik lagate haian athava mady ko jaise log ‘pan’ kahate haian thik vaise hi us tamas jnan ka bhi yah ‘jnan’ nam ekamatr sanket-soochak hai. ashay yah ki jo jnan tamasi vritti ka hota hai, vah vastav mean jnan hi nahian hai. use to pratyaksh andhakar hi janana chahiye. he shrotr shiromani! is prakar trigunoan ke karan hone vale jnan ke tinoan prakar maianne tumhean samast lakshanoan ke sath batala diye haian. ab he dhanurdhar! isi tin prakar ke jnan ke prakash se kartaoan ki samast kriyaean chalati huee drishtigochar hoti haian. isiliye jaise chalate hue pravah ke samaksh jo jal ata hai, vah usi mean milakar usake sath pravahit hone lagata hai, vaise hi karm bhi tinoan prakar ke jnan ke tinoan margoan par chalate rahate haian aur ek hi karm jnan ke tin bhedoan ke karan tin prakar ka ho jata hai. ab maian unamean se sarvapratham sattvik karm ke lakshan ke sambandh mean batalata hooan, dhyanapoorvak suno.[1] |
tika tippadi aur sandarbh
- ↑ (549-585)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |