shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
he arjun! vastav mean sattvik jnan hi nirmal hota hai, isake uday hote hi jnata aur jney brahmaiky mean vilin ho jate haian. jaise andhakar ko soory ke darshan nahian hote athava samudr ko yah jnan nahian hota ki nadi ka svaroop kya hai athava prayas karane par bhi jaise apani chhaya pak di nahian jati, vaise hi jis jnan ko shiv se lekar trinaparyant koee kabhi sparsh hi nahian kar sakata, jaise hath se chitr ko dabakar use dekhane par athava jal se lavan ko dhone ka prayatn karane par; jagane ke bad svapn ka anubhav karane par kuchh bhi shesh nahian rah jata, vaise hi jis jnan ke dvara jney ko dekhane par jnata, jnan aur jney tinoan mean se kuchh bhi avashisht nahian rah jata athava jaise svarn ko galakar usamean se koee apani ichchhanusar abhooshan nahian nikal sakata; jal ko chhanakar usamean se koee laharoan ko prithakh nahian kar sakata hai, vaise hi yah bhi achchhi tarah se jan lena chahiye ki jis jnan ke dvara kisi drishy sthiti ki prapti nahian hoti, vastav mean vahian jnan poornaroop se sattvik hai. jis samay koee adami kutoohalavash darpan ko dekhane ke liye jata hai, us samay use samane svayan apana hi roop drishtigochar hota hai. isi prakar jo jnan jney ka namonishan mitakar svayan jnata hi ban jata hai aur jo jnan moksh lakshmi ka mandir hai, vastav mean vahi sattvik jnan hai. astu, ab maian tumakoan rajas jnan ka lakshan batalata hooan, suno.[1] |
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tika tippadi aur sandarbh
- ↑ (529-537)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |