shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
par abhi maianne jo jnan, karm aur karta ki charcha ki hai, ve trigunoan ke karan tin prakar ke hote haian. at: he dhananjay! jnan, karm aur karta par bhi vishvas nahian karana chahiye; karan ki trigunoan mean se do gun raj aur tam to bandhanakarak hote haian aur sirph tisara sattvagun hi moksh pradan karane mean samarth hota hai. ab maian in trigunoan ke lakshan is prakar prithakh-prithakh karake batalata hooan jisase tum sattvagun ko bhali-bhaanti pahachan lo. saankhyashastr mean is gun-bhed ka spashtikaran achchhi tarah kiya gaya hai. jo saankhyashastr vichar ka kshirasagar hai, jo atmabodharoopi kumudini ko prasphutit karane vala chandrama hai, jo jnan ki drishti dene vale shastroan ka raja hai athava jo aharnish ki tarah ek mean samprikt prakriti tatha purush ko spasht roop se prithakh-prithakh dikhalane vala prachand martand hi hai jis shastr ke sahayog se aparimit ajnanarashi chaubis tattvoan ki map-taul karake param tattv brahm ka akhand anand bhoga ja sakata hai, he arjun! us saankhyashastr ne jo kuchh kaha hai, vah gun-bhed ka akhyan maian tumhean batalata hooan, dhyanapoorvak suno. jis drishti se apane aang ki samarthy se in trigunoan ne trividhata ke rang se sampoorn drishy-jagath ko ranga hai, us drishti se sattv, raj aur tam ka mahattv sirph itana hi hai ki brahma se lekar kitaparyant sabhi in gunoan ke karan trividh ho gaye haian. par maian sarvapratham tumako us jnan ke sambandh mean batalata hooan jisane is sampoorn vishv ka bhedan kiya hai aur isiliye jo svayan bhi gun-bhed ke chakkar mean p d gaya hai. bat yah hai ki jab drishti svachchh hoti hai, tab pratyek vastu spasht drishtigochar hoti hai. isi prakar jab shuddh jnan upalabdh hota hai, tab sab kuchh shuddh ho jata hai. kaivaly gunanidhan bhagavanh shrikrishn kahate haian ki ab maian sattvik jnan ka varnan karata hooan; dhyanapoorvak suno.[1] |
tika tippadi aur sandarbh
- ↑ (517-528)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |