shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
he dhananjay! yadi agni agni ke sath sangharsh kar baithe to bhala unamean se kaun kise bhasm karegi? yadi shastr svayan par hi prahar kare, to usase kya hoga? isi prakar jisako yah pata hi nahian hai ki karm mujhase prithakh hai, vah apani buddhi par un karmoan ka lep hi kis prakar laga sakata hai? kary, karta aur kriya-in tinoan ki triputi jis vyakti vishay mean atmaroop hi ho jati hai, usake liye deh ityadi se hone vale karm kabhi bandhanakarak nahian ho sakate. isaka pramukh karan yah hai ki jo jiv svayan ko karta manata hai, vah das indriyoan ke aujaroan se paanch prakar ke hetuoan ko b di kushalata ke sath prastut karata hai. phir nyay aur anyay-donoan prakar ki nianv taiyar karata hai tatha palabhar mean vah karmaroopi mandir ka nirman kar deta hai. is mahattvapoorn aur vishal kam mean atma rattibhar bhi sahayog nahian karati aur yadi tum yah prashn kh da karo ki yah atma karmoan ki poorv yojana mean bhi kuchh sahayak hoti hai athava nahian? isaka uttar yah hai ki vah usamean rattibhar bhi sahayak nahian hoti. jo atma ekamatr sakshibhoot tatha atmasvaroop hai, vah kya kabhi yah kah sakati hai ki karm-pravritti ke sankalp utpann hoan? par jis karm-pravritti ke chakkar mean samast log p de hue haian, us pravritti ke duahkh bhi kabhi atma ko sparsh nahian karate. at: jo vyakti poornataya atmasvaroop ho jata hai, vah kabhi karmaroopi kaidakhane mean rah hi nahian sakata. par jab ajnanaroopi pat par jnanaroopi ulta chitr aankit hota hai, tabhi kary, karta tatha kriya-in tinoan ki jagath-prasiddh triputi chitrit hoti hai.[1] |
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tika tippadi aur sandarbh
- ↑ (403-460)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |