shrijnaneshvari -sant jnaneshvar
|
|
adhyay-18
moksh sannyas yog
chitroan mean agni tatha jal-in donoan ko hi ekadam jyoan-ke-tyoan dikhalaye jate haian, par yah sara-ka-sara khel drishti ka hi hota hai. vastav mean chitrapat mean n to agni hi hoti hai aur n to jal hi hota hai. thik isi prakar mukt athava videhi vyaktiyoan ke deh ekamatr prachin sanskaroan ke karan hi chalate-phirate haian; par ajnaniyoan ki samajh mean yah rahasy to ata hi nahian aur yahi karan hai ki ve mukt vyaktiyoan ko hi un kriyaoan ka karta samajhate haian; parantu yadi svabhavik kriyaoan ke dvara tinoan lokoan ka bhi nash ho jay to bhi kabhi yah nahian samajhana chahiye ki yah nash un mukt athava videhi vyaktiyoan ke dvara kiya gaya hai. bhala yah kahana kahaan ki buddhimatta hai ki ham sarvapratham prakash ke sahayog se andhakar ko dekheange aur phir usaka nash kar daleange? karan ki prakash ke ate hi andhakar to svatah vinasht ho jayaga. thik isi prakar jnani vyakti mean jnan ke siva any koee bhav hi nahian rahata aur use marane ke liye svayan apane se bhinn any koee chij hi shesh nahian rah jati. yahi karan hai ki pap aur puny ki gandh usaki buddhi mean leshamatr bhi nahian hoti. yadi koee nadi akar ganga mean sama jay to bhi ganga usase kabhi maili nahian hoti. thik vahi bat yahaan bhi hai. |
|
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |