shrijnaneshvari -sant jnaneshvar
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adhyay-18
mokshasannyas yog
jab tak manushy ko yah jnan n ho jay ki vastav mean yah dori hai tab tak yadi use us dori mean sarpabhas hota rahe tatha usase bhay lagata rahe to usamean ashchary ki hi kaun-si bat hai? jab tak aankhoan mean piliya rog rahega, tab tak chandrama pit varn ka hi drishtigat hoga. yadi mrigajal ke dhokhe mean mrig a jay to isamean ashchary hi kya hai? isi prakar jo vyakti shastroan aur guru ke nam ki hava tak apane aang mean nahian lagane deta, jo ekamatr moorkhata ke vashibhoot hokar apana jivan yapan karata hai, vah apani atma par shariraroopi jal thik vaise hi ladata hai, jaise gid d meghoan ki gati ka arop chandrama par karate haian. phir apani isi samajh ke karan, he kiriti! vah karm ki majaboot gaanth se is deharoopi kaidakhane mean achchhi tarah jak d kar band ho jata hai. dekhoan bechara tota jis samay nalika-yantr par baithata hai, us samay yadyapi usake panje mukt hi rahate haian, par phir bhi usake man mean is bat ka dridh vishvas ho jata hai ki maian isi nalika-yantr ke sath bandh gaya hooan aur yahi karan hai ki vah nalika-yantr par dridhatapoorvak baitha rahata hai. isi prakar jo vyakti apane nirmal atmasvaroop par prakriti (maya) se kiye hue karmoan ka arop karata hai, vah asankhy koti mapoan se sada karmoan ko mapata hi rah jata hai. b davanal to rahata samudr mean hi hai, par samudr ka jal usaka sparsh nahian karata. isi prakar jo karmoan se vyapt to rahata hai, par phir bhi jisake sath karmoan ka sampark nahian hota aur is prakar aliptaroop se rahakar jo samast karm sampann karata hai, use pahachanane ke lakshan ab maian tumako batalata hooan, suno. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |